Monthly Archives: April 2019

A Jewish neshama shining bright in Alaska

When Dr.  Liz Ross joins her fellow women congregants at Congregation Shalom Aleichem on the bima for the blessing over the candles, she pulls the hood of her kuspuk, her traditional Native Alaskan snow dress, over her head.  And on her neck, her gold Star of David catches the light of the flickering flames.   A business woman, a college professor, and a black belt in karate, Liz Ross also carries with her the love and respect of her double heritage: Judaism and Native Alaskan.

Dr. Liz Ross

Liz’s great-grandparents had fled their native Kyrgyzstan in the late 19th century to escape the pogroms. A fur-trapping family, they were nomads who lived throughout the then-Russian territory. Out of fear of discrimination, they rarely spoke about their Jewish heritage to their only child, Ola. “it was a taboo subject,” said Liz. “We were told there are some doors that should not be opened.”

In the 1920’s, Ola married Joe Nashoalook, a Native Alaskan who served as the chief of the Inupiaq village of Unalakleet in the Bering Straits region.Their daughter Anna, the oldest of the Nashoalook children, met her husband Arthur Ellis when he was stationed in Nome, Alaska during World War II. He continued in the Army for thirty years, a career that took Anna and seven of their children, including Liz, to military bases throughout the United States, Europe and Asia.

After graduating from high school in Colorado Springs, Liz began her post-secondary education in a community college before enrolling in the University of West Florida. During this time, Liz often visited her older sister Nancy who had been raised by a childless  aunt and uncle from Nome, Alaska, who were observant Jews. Experiencing this “taboo” subject for a first time sparked in Liz an interest in learning about Judaism that has lasted a lifetime. 

In 1979, Liz met her husband, Jeff Ross, and they were married in 1980. Over the next several years, they had four children. All of the children attended private schools through eighth grade. Their oldest son attended public school from eighth grade through his graduation. The other three of the children were home schooled, where they received an “eclectic” education which gave them the flexibility to join Liz on her trips to Alaska as well to travel around the world as a family. “I wanted them to understand all backgrounds,” said Liz. “There was so much prejudice, and I wanted them to be open-minded.”  Liz and Jeff are proud that all four attended college or trade schools.

A self-confessed “Type A” personality, Liz continued with her education despite her arduous schedule, She completed her bachelors and masters degrees in business administration in New Hampshire and a doctorate in finance and management from the Nova Southeastern University in Fort Lauderdale.

In addition, the time spent with her observant relatives led Liz to study for eight years with a rabbi to reconnect with her Jewish roots, opening a door that her mother had kept closed. Her learning culminated in her formal conversion, complete with the mikvah, or ritual bath, in 2003. The rabbi said that since my mother was Jewish it was unnecessary,”said Liz. “As I wasn’t brought up with a traditional Jewish education, however, it was important for me to undergo a formal conversion.” She chose Leah as her Hebrew name, which is as important to her as her Inupiaq name, Kanuk (snow goose).

While the family established their home base in New Hampshire,  Liz split her time between New England and Alaska. She worked as a board member of the Thirteenth Regional Corporation, where responsibilities included procuring and implementing government contracts to invest in local business ventures.  She also volunteered as the CEO of the Native Village of Unalakleet Corporation, her way of giving back to her grandparent’s home. 

Being the only practicing Jew in this remote rural area of Alaska provided challenges.  Liz often observed the holidays and festivals on her own—baking challah, lighting Shabbat candles, and drinking grape juice—the best alternative to wine in a “damp” community that set limits on the amount of alcohol a person may fly in per month. Determining the Sabbath candle lighting time was difficult, as sunset happened as early as 3:30 in the winter and 1 a.m. in the summer. If Liz was in Alaska during the High Holy Days, she would travel to Fairbanks, the closest place with a synagogue. 

In 2005, Liz took a position as the program director of the master of business program at the University of Alaska in Fairbanks. She also was the business and karate instructor for Rural Alaska Honors Institute, mentored the Native Alaskan Business Leaders, a student organization, and founded a martial arts class.

Liz also became the first Native Alaskan to teach the business class for the Rural Alaska Honors Institute. The six week summer-program was developed by the University of Alaska Fairbanks at the request of the Alaska Federation of Natives to encourage Native Alaskan high school students to finish college so they could bring back new ideas and business expertise to their villages. “You need to use your time here so you can grow, and then give back to your own communities.” Liz told her students.

Liz stated that most participants had grown up in small remote villages that could only be accessed by air taxis or dog sleds. “Many had never left their home villages,” said Liz. In addition, some students having grown up in a subsistence lifestyle  where all their food was obtained through planting, hunting, and fishing. “The students experienced culture shock the they found they could buy meat and vegetables in a supermarket.”

While in Fairbanks, Liz established her first official membership in a synagogue when she joined Congregation Or HaTzafon. Rabbinical students/cantors lead services during the summer months, while an ordained rabbi oversees the High Holy Day services. During the rest of the year, members of the Ritual Committee plan and oversee the Sabbath including, including the weekly oneg. 

The congregation has established that candle lighting time was 7:30 pm, no matter when sundown officially occurred. Long, cold Alaska winters, however, impacted many Jewish holidays.  Liz remembers building a Sukkot in several inches of snow and eating the traditional meals with heavy coats and snow boots.

In 2015, Liz took a position as executive director of the Small Business Development Center at Fort Lewis College in Durango, Colorado. Similar to her position in Alaska, Liz mentored members Native American tribes in Southwest Colorado through business education classes and entrepreneurial support. The move was, in part, driven by the need to be closer to her widowed mother, who was living in Colorado Springs. 

Liz in Alaska

After contracting an infection during a trip to Vietnam in 2017, Liz retired and moved to the home in Florida that  she and Jeff had purchased several years earlier. Her mother and her sister Karin live near by. A member of Congregation Shalom Aleichem in Kissimmee, Florida, Liz continues to teach classes in Jewish ritual to its congregants. 

 Liz strives to keep kosher, satisfying much of the requirements by keeping to a fish and vegetarian diet. Jeff, who is Catholic, follows Liz’s dietary restrictions up to a point.  “After almost 40 years together, we both have found a middle ground,” said Liz. “ Our values are conservative with a strong faith in G-d.”

Meanwhile, Liz keeps learning about both her Native Alaskan and Jewish heritages.  A Chinese quote, “Learning is a treasure that follows its owner everywhere” is embedded on Liz’s email signature—and in her heart.

Nooks and Crannies House Holds Sweet Memories Decades Later

Our wonderful old house in Keeseville, New York in 1981

Larry and I have lived in three homes in our almost 45 years of marriage. All three have been lovely, especially after we made them our home with our personal touches.  None of the places we lived, however, ever could compare to the memories I have of the house in which I grew up with all its nooks and crannies.

In 1952, my parents moved from Potsdam NY near the St. Lawrence River, to Keeseville, on Lake Champlain. At the time, real estate was limited, so my father found the one house large enough to accommodate Mom, the three children, and a cat. It was an old but proud 1899 Victorian set on a pretty lot only a block from Pearl’s, the department store my father managed.  

The front entrance to the house required climbing seven steps to a small porch and a front unheated vestibule. A large oak piece with a mirror graced the right side; an old makeshift storage closet on the right side of the door held all the outerwear needed for the four seasons of Upstate New York. 

Beyond the foyer, a large living and dining room stretched out across the entire front of the home, with an oak arch dividing the two rooms. Guests often joined us around the large oak table for Rosh Hashanah, Thanksgiving, Passover. 

The blue sectional in the living room came from Pearl’s warehouse, never what my mother wanted, but what we could afford on my father’s small manager’s salary. I have memories of sitting on my mother’s lap on that scratchy couch, listening with my thumb in my mouth as she read me various Golden Books—the Brave Little Tailor, Dumbo. A piano, first an ugly orange upright and, in 1963, a small baby grand, filled up the rest of the space.

 Straight ahead from the front entrance was another door that opened up into the kitchen. When the house was first purchased in 1952, it was the saddest room: one single light bulb hanging from the ceiling, outdated appliances, cracked linoleum floors, a pantry covered with cobwebs and—to the joy of our cat—filled with mice. The first room to undergo a complete transformation, the finished room had wood cabinets, a stove with a double oven, a large refrigerator and enough space for hold a formica-topped metal table with six matching chairs. Just below the clock on the far wall was the hole in the yellow linoleum. It was the forever memory of the day when I was eight years old and threw a fork at my older brother, Jay (a fairly violent reaction to his teasing) which thankfully missed his head before lodging in the yellow tile wall covering. (I don’t remember getting punished.) The door to the right of the hole led to the originally only bathroom with its claw-toothed bathtub. In another fight with Jay,  he twisted my arm when I refused to stop bouncing an  orange against that infamous yellow wall. I passed out. (Jay got grounded for two weeks.) A back door led to a small unheated vestibule,  where fresh milk was delivered for years. 

Here I am around 1953 standing in front of our “Nooks and Crannies” house!

To the left of the kitchen was a small, dark room that became the office. Mom did the store’s bookkeeping on the massive metal desk. The wall behind her was covered from top to bottom with book shelves that held second hand encyclopedias, cookbooks, history books from American Heritage, tons of children’s books, and 75 rpm records ranging from classical masters to Frank Sinatra to Danny Kaye reading Hans Christian Anderson. A chair with a table lamp had served as my own gateway to the joys of reading on my own. 

A second door in the back of the kitchen led to an unfinished and unheated room which originally was a storage area and, through the back window, access to a 30 foot clothes line that was tethered to the house on one end and to  an old oak tree on the other end. Soon after we moved in, my parents converted it to a family room by adding insulation, paneling, and a tile ceiling. Two recliners faced the television, the one on the left my father’s retreat after dinner every night he was home. Mom took the chair on the right, usually engrossed in a book while Dad watched Perry Mason—originals and reruns. 

An enclosed staircase at the far left end of the dining room led upstairs to four bedrooms. The first on the left was my bedroom. A trapdoor to the attic—which was never accessed—provided a source of nightmares for me, as did the long, narrow closet that ran along the side of the room.  When Bobbie was born in 1955, she slept in the crib and eventually the twin bed next to me. Outside of her breaking a ceramic squirrel that held my glasses and watch, I don’t remember any fights occurring over our being “roommates” for the next eight years. 

Jay’s room was next to mine. A large closet had been cut to make the second bathroom that required walking through his room to use. It gave me a chance to check out his stash of Superman comics. When he found out I had touched them, he tossed them all out, a decision he lived to regret years later when such comics sold for some decent return. 

Laura’s room was next to Jay’s, which held two twin beds with pink bedspreads. As she was eight years my senior, I was in awe of the crinolines and poodle skirts that covered her floor and the make-up and costume jewelry that covered her dresser.  When she left on a fall Sunday morning in 1960 to enter Geneseo State College, I asked my parents five minutes later if I could move into her room. My mother asked me to wait until at least the bed was cold. To make her feel better, I waited an entire 24 hours. 

My parents’ bedroom was a treasure trove of nooks and crannies. The huge closet had a secret shelf that I found out years later held the store receipts and cash brought home every Saturday night until Dad could make the deposit at Keeseville National Bank on Monday morning. The maple bedroom set included a long dresser that held my mother’s green jewelry box and a glass tray that held Evening in Paris, a package of Sen-Sen mints, buttons, and safety pins. At the end of their double bed was a large oak chest filled with pillows and blankets, and when emptied became  a wonderful boat or train. A second “closet” was carved out of the space above the downstairs foyer. Also unheated, it served as a storage room and a spillover closet. My mother’s long, maroon bathrobe hung in that closet—when I wasn’t taking it out to play dress-up.

The main basement was accessed from still another door in the kitchen. Fourteen wooden steps with no railings led to a warren of four rooms that held, respectively, the washer and dryer; the old coal furnace; the “pantry,” which held extra canned food in case of a nuclear war, and a small room that held paint, Dad’s tools, and, behind a thick wooden door, paints and chemicals. A second basement, a root cellar, was under the family room and only accessible by a half door with a peg for a lock at the back of the house. I remember on several occasions my brother Jay and I, prodded on by an older neighbor  opened up the door that led to that dark root cellar, where we lit magic snake pellets in the dirt. We quietly watched them uncoil, turn black, and then turn to ash.  Years later, when I shared this secret with my mother, she was shocked. “You could have burnt the house down!” she exclaimed. 

Much changed over the 30 years my parents owned the house. The house’s three porches, one on the side, one on the front, and one behind the kitchen, eventually succumbed to age; it was easier for my parents to remove than replace. The metal kitchen cabinets were replaced with wood; the bathroom and its claw-toothed tub was remodeled soon after I went to college, the downstairs got carpeting.  In the late 1970s, Mom and Dad had the house sided in green vinyl, a definite improvement over the white chipped paint. 

In October 1981, my parents sold the house and moved into their cottage year round. Larry and I came  the weekend of the move  with Adam, who was three and a half, and Julie, who was six months old. Everything they wanted to keep was moved to the cottage, where they took up full-time residency until they were able to retire and live in Florida half the year. The rest they had put in a U-Haul for us to sort through once we emptied the contents into our one-car garage. That was the last time I set foot in the house, even though we have driven past it innumerable times. 

Like the last scenes in the movie, Titanic,  I often dream of the house and the memories it held for me and my family.  And one day, I will have the time and courage to knock on the front door and introduce myself to the current residents—the same family that bought it from my family almost 30 years ago.  I will ask if I can wander through my childhood home, and I  will checking all the nooks and crannies one last time—looking for traces of that brown haired, bespectacled child and her life in that old, nostalgia filled house.