Category Archives: Hebrrew Congegation of St. Thomas

The Four Cohens

My sister Laura Appel passed away after a short illness on Friday, August 29, 2025. I had written an earlier version of this story but am sharing a revised post in light of our family’s recent loss.

It is a hot day in late June. I wait impatiently on the front porch of our old Victorian house in our small upstate New York town. The blue sedan finally pulls into the driveway. My father climbs out from behind the wheel. As I skip down the steps and run across the yard, Dad opens the door on the passenger side. My mother holds a bundle wrapped in pink. I gaze in wonder upon a full head of black hair and an infant’s face crunched up and bright red from crying. “Meet your little sister, Roberta Jessica,” Mom said quietly.

That was my first memory. I was four years old, turning five and starting kindergarten three months later. I was thrilled to be a big sister. 

I was probably the happiest member of the Cohen family that day. My sister Laura, upon hearing before her thirteenth birthday that another child was on the way, immediately weighed in. “Why didn’t you consult me first?” she demanded. When told she was not part of the decision-making process, she stated, “Well, if you think you have a built-in babysitter, you have it all wrong!”

Jay, who was nine, only wanted a brother. When Dad woke him on the morning of June 25 to tell him he had another sister, he groaned, pulled the covers over his head, and went back to sleep. I am not sure he gave the newest addition another thought. 

And I am not sure how happy my parents were when they realized that they were to be a family of six. Dad barely made enough money managing a small store to support a family of five, much less another child. Mom was thirty-six, looking forward to putting her youngest in full-day kindergarten and having a life without diapers and bottles. 

But from the moment Bobbie came home (“Roberta Jessica” would forevermore be saved for formal documents), I was fascinated. When my mother filled up the old bassinet with water to bathe her, I was right there beside her to help. When she needed to be pushed in the carriage, I wanted to be the one holding the handles. And when Bobbie needed casts on her legs to correct weak, turned-in muscles, it was I who watched over her in her crib, which was set up next to the twin beds in my room.

I have heard stories about older children being jealous of their siblings when they came home from the hospital. Children who resorted to tantrums. Children who wanted to know when the baby was going back to the hospital. A five-year-old who rode her bike up and down her street crying, “Does anyone want a little girl? My parents don’t love me anymore!” But I never remember being jealous. She was my little sister, my live baby doll.

If there were any difficulties between us, it was probably because everyone who met Bobbie immediately fell in love with her. She was always smiling, always happy, always easygoing. This was in stark contrast to me  — moody, anxious, and often fearful. Little Miss Sunshine could charm her way into everyone’s heart, a direct contrast to my Little Miss Worrywart personality.

And Bobbie was beautiful. I was chubby, with thick glasses that covered my only good feature, my blue eyes. On the other hand, Bobbie had black hair, high coloring, freckles sprinkled across her nose, and eyes that rivaled Elizabeth Taylor. 

As we grew up, Bobbie and I continued to be inseparable. She was always part of my parties, my sleepovers, my bike rides. In every one of the few pictures we have of our childhood, Bobbie is always front and center, her smile lighting up the world. Years later, when I asked my mother what it was like to have a baby at thirty-six years old, she said, “I didn’t raise her. You did!”

The four Cohen children were fortunate indeed. Whereas some of our friends had strained or non-existent relationships with their siblings and/or their spouses, we all remained close—maybe even closer when we realized that life could change on a dime. When Bobbie called to share the news that she had breast cancer, our first thoughts were, “This can’t be happening to our little sister.” But it was her “Little Miss Sunshine” attitude that got her through surgery, radiation, chemo, and her recovery. When Laura had a stroke a few years later, she often referred to Bobbie’s spirit during her cancer ordeal and was determined to be as strong. She was. 

And now one of us is gone. Laura, 83, had  just completed a fabulous cruise to the British Isles with my brother Jay, his wife, Leslie, and a friend. Unfortunately, two days after she returned, she was hospitalized in Upstate New York with breathing problems. Doctors were trying to determine the exact cause of her symptoms when she took a turn for the worse. Diagnosis: a rare form of pneumonia. Grim news followed: Laura was on a ventilator in the intensive care unit. We had two days of optimism when she was taken off the ventilator. She was looking forward to her life after hospitalization and rehab: a highly anticipated move to San Diego, California, to be closer to her children and grandchildren. But her 83-year-old body failed. She passed away on Friday, August 29. 

We  three surviving siblings and our spouses,  her children and grandchildren, and her many other relatives, and her friends will miss her terribly. As I told my 10-year-old granddaughter, who hated to see me so sad, we mourn because we experienced the privilege of loving our sister and being loved by her.

One of my parents’ favorite pictures of the four Cohen kids was taken just before Laura graduated high school. We are sitting on a couch in our house in Keeseville—Jay on the arm, followed by Laura, Marilyn, and Bobbie. In a home with few family pictures, that particular one graced my parents’ living room for the rest of their lives. We siblings all kidded my parents and each other, wondering, “Is this the best we ever looked?” 

The evening after my mother’s funeral, we pulled out that picture. Bobbie’s husband Emil posed us all on my family room couch with the four of us trying hard to duplicate our fifty-plus-years-ago expressions. Then we took a more serious one, without the silly grins.

 After that day, we continued the tradition. Each time we were together, whether it is at a bat mitzvah or a weekend reunion, we would line up—Jay, Laura, Marilyn, and Bobbie—snap a picture, and were grateful that the “Four Cohen Kids” were happy, healthy, and together again. 

Sadly, the tradition will no longer continue. Rather than four siblings, there will be three shown and one residing in our hearts. So, I will share one word of advice: please give extra hugs to those you cherish and tell them you love them every time you speak to them. EVERY TIME. Life can turn on a dime. It did for us.

May Laura’s memory be a blessing and inspiration.

Through the sands of time: A shul in St. Thomas?

Under a hot tropical sun, Larry and I wound our way first along the Caribbean Sea and then, in a couple of zigzags to the left, up a steep hill. We stood in front of a large stone edifice with its white plaster column and point-arch windows. Robert Kunkel, the docent/educator, opened up the black iron gate and led us up a set of stairs to the large point-arch entrance doors. After several trips to the Caribbean, Larry and I finally could visit the Hebrew Congregation of St. Thomas, the second oldest synagogue building in the western hemisphere and the oldest in continuous use under an American flag.

Stepping past the threshold, we immediately noticed a carpet of sand that covered the center of the room. We then took in the beautiful architecture. A domed ceiling holding the Eternal Light soared above us. The mahogany pews, finished by nineteenth century shipbuilders, were set up in on three sides to face the ark. A striking marble slab supported its base. Above the curtained doors, artisans had engraved two tablets representing the Ten Commandments into the native stone. More pointed-arch windows let in the bright light, while thick white plaster walls helped keep the interior cool. 

As we settled into the pews, Robert shared his vast knowledge of the synagogue and its important role in the history of St. Thomas, the largest of the three main islands that comprise the US Virgin Islands. But first he addresses our most pressing question: Why sand? He explained that the first Jews in the Caribbean were of Sephardic, or Spanish-Portuguese, descent. The unique floor, one of only five in the world, shows how the Spanish Inquisition (most active between 1480 and 1530) forced their Jewish ancestors in those two countries to practice their religion secretly in basements, covering the floors to muffle their footsteps and voices.

So how did these Iberian Jews land up in St. Thomas? Facing a choice of forced conversion or expulsion, victims of the Spanish Inquisition fled to European cities. Over the next four centuries, partially because of discrimination in other professions, Jews developed a mercantile trade which lead them to countries in both South America and the Caribbean, including St. Thomas. The number of Jews on this island remained small until the years after the American Revolution, when an influx of Sephardic Jews set up businesses in a climate of great tolerance and discrimination. In 1796, the Jews of St. Thomas founded B’racha V’shalom (Blessing and Peace). A fire destroyed the first structure along with several hundreds of building on the island. In 1812, the Jewish community purchased land and built a new synagogue. A growing population resulted in erecting a new expanded wooden structure with an expanded name: Congregation Beracha Veshalom Vegmiluth Hasadim, “Blessing and Peace and Loving Deeds.”

On December 31, 1831, another fire destroyed one quarter of the buildings on St. Thomas, including the shul. Not to be deterred, the Jewish community began an international fundraising effort to raise the $5000 needed to rebuild a house of worship made of stone, brick, and mortar. 

 The congregation and surrounding non-Jewish community had donated money, materials, and labor towards the project. In September 1833, the entire community celebrated the reconsecration of the building, which held the two Torahs and the Eternal Light that had been rescued from the fire. This was the building we were standing in almost 190 years later. 

As the synagogue grew, the congregation purchased a burial ground, established a Hebrew School, and began using the services of actual clergy. Like all synagogues, the following years brought the synagogue schisms over liturgy and rabbis, and fluctuating membership. Through it all, it remained a living, vibrant synagogue connected closely to its community. Most notably, two members of the congregation served as governors the Virgin Islands: Morris Fidanque De Castro (1950-1954) and Raphael Moses (Ralph) Paiewonsky (1961-1969).

As written in the museum’s online narrative, the St. Thomas Synagogue continues to follow in the footsteps of its ancestors, preserving their heritage and honoring their traditions. Part of this renewal was the congregation’s current search for a rabbi, as its most recent spiritual leader had moved to New Jersey to be closer to his family. 

After the narrative, the tour guide opened up the ark, which housed seven Torahs. The one Sephardic Torah was housed vertically in a beautiful wooden cylindrical case which followed the customs of the Spanish-Portuguese Jewry to both store and read the scrolls while standing in their cases. The six other Ashkenazi Torahs were dressed in the traditional Ashkenazi accessories each with a mantel (velvet covering); Atzei Chayim (wooden shafts) topped with keters (crowns); and a yad (pointer). They rested at an angle on the back of the ark. Because of my interest in the Shoah, my favorite was a Memorial Scrolls Trust Torah (MST #533) which was rescued from Budyně nad Ohří, a small town in Bohemia, Czech Republic. Jews had lived there from the 13th century. In 1942, the Nazis liquidated the town of its 50 Jews who still remained. 

With the guide’s approval, Larry and I took turns holding the Holocaust Torah before saying our goodbyes and thanks. We spent time in the museum gift shop, where we purchased a mezuzah, Through the Sands of Time: A History of the Jewish Community of St. Thomas, US Virgin Islands by Judah M. Cohen, and a T-shirt for Larry proclaiming “I Climbed Synagogue Hill.” We headed back to our cruise ship, thankfully a downhill journey, happy to know we finally got to see this living museum of Jewish sacrifice, survival, and strength. “The sands of time may pass over our shores again and again, changing our landscape, but the soul of our synagogue and its people remains eternal,” reads the synagogue’s website. “Our history does not end. Rather, with each generation, it begins anew.” 

On February 22, 2023, less than a week after our visit, the Hebrew Congregation of St. Thomas started a new chapter and welcomed Julia Margolis as its first female rabbi. Rabbi Margolis took a long, circuitous route to the shul. Born in Moscow, USSR, her family moved to Israel when she was 12. After graduating from high school and serving in the Israel Defense Forces, she completed undergraduate degrees in Jewish history, Islam, and art and a master’s degree in Jewish studies. Following in the footsteps of her mother, who was the first Russian-speaking female rabbi in Israel, Rabbi Margolis was ordained by the Abraham Geiger College in Germany. Closely connected to the Reform Movement, Rabbi Margolis was heading a synagogue in Johannesburg, South Africa, when she saw the synagogue was looking for a new leader. She submitted her application, but she was still surprised when the search committee contacted her. In the middle of their negotiations, her husband Greg tragically passed away. Following her heart, she made the move with her two children to St. Thomas, where she soon was “soaking in the beauty and the spirituality of this place.”

“God always has a plan,” Margolis shared in a March 21, 2023, article in the Virgin Islands Daily News. “It takes a lot of time sometimes to see that, but there is always a plan.”

Originally published May 25, 2023. Updated May 25, 2025.

Fun Trivia:

 The Mikvé Israel-Emanuel Synagogue in Curaçao is the oldest synagogue building in the Western Hemisphere. (1730)

The Touro Synagogue in Newport, Rhode Island, is the oldest synagogue building  in North America that is still standing. (1763)

The  Old New Synagogue of Prague in the Czech Republic is the oldest active synagogue in the world. (1270s)

The Ben Ezra Synagogue in Cairo, Egypt is the oldest synagogue in the world and also the longest serving. The original synagogue dates back to the ninth century. When Jews fled Egypt in the 1950s, it was turned into a museum. 

Temple Israel in Leadville, Colorado, holds the record for the highest synagogue in the world. Founded in 1884, the synagogue sits at an elevation of 10,152 above sea level. It is now a museum. 

A version of this article originally appeared in the May 25, 2023, issue of the Jewish World News, a bi-weekly subscription-based newspaper in upstate New York.

A version of this article originally appeared in the June 2, 2023 issue of the  Heritage Florida Jewish News, a weekly subscription-based newspaper in Central Florida.