Tag Archives: Holocaust

“Eva’s Promise,” a documentary about Anne Frank’s stepsister, now showing on PBS.

On June 12, 1942, Anne Frank was given a diary for her thirteenth birthday. Less than a month, she and her family went into hiding from the Nazis. To honor Anne and the six million Jews killed in the Holocaust, I am sharing the story of Anne’s classmate Eva Schloss Geriringer, she herself a Holocaust survivor and after Eva’s mother’s marriage to Otto Frank, Anne Frank’s posthumous stepsister.

“You see, Heinz, I haven’t forgotten you. You were frightened that you wouldn’t make your mark on the world – but you are still with us. You have made your debut.” Eva Geiringer Schloss, After Auschwitz: A story of heartbreak and survival by the stepsister of Anne Frank. 

On a train to Auschwitz, 15-year-old Eva made a promise to her brother Heinz Geiringer. If he did not survive the camps, Eva promised to retrieve the paintings and poetry Heinz hid under the floorboards of his attic hiding place.

Heinz Geiringer’s story sits in the shadow of the better-known Diary of a Young Girl. After the war, Eva became the posthumous stepsister of Anne Frank when her mother married Anne’s father. While the world knows Anne’s story, this film introduces Heinz, his artistry, and his sister’s efforts to find and share his remarkable legacy. Eva’s Promise, an important addition to the annals of Jewish Holocaust history, is currently being shown on PBS stations throughout the United States. 

Heinz Geiringer and Eva Geiringer Schloss’s Holocaust story is chillingly parallel to that of their classmates, Margot and Anne Frank. Faced with Hitler’s rise, Erich, Elfriede (“Fritzi”), and their two children, had fled from their home and comfortable life in Vienna, Austria, and settled in the Netherlands, hoping its history of neutrality would provide a safe haven. Their worst fears came to pass when Germany invaded Holland. 

“As of 15 May 1940 we were living under Nazi occupation, and we had nowhere else to go,” Eva recalled in her 2013 memoir After Auschwitz: A Story of Heartbreak and Survival by the Stepsister of Anne Frank. Soon after, the Nazis implemented the increasingly harsh measures against the Jews that was part of their “Final Solution.” In May, 1942, Heinz received orders to report for a deportation to a Germany factory. That evening, the family made the decision to go into hiding. As no place was large enough for four people, they were forced to split up. Erich and Heinz in one apartment; Fritzi and Eva in another. For Eva, her time was to be “a mixture of two emotions – utter terror and mind-numbing boredom.”

Meanwhile, Heinz, having to give up his musical interests, spent his time painting and writing poetry. “I could hardly believe the detailed and impressive oil paintings that he showed me,” said Eva, recalling the furtive visits she and Fritzi made to the men’s apartment. “In one a young man, like himself, was leaning his head on desk in despair. In another a sailing boat was crossing the ocean in front of a shuttered window. “

On May 11, 1944, Eva’s 15th birthday, the Geiringer family was captured after being betrayed by a double agent in the Dutch underground. A train took them on an arduous three day trip across Europe, in what would be the last time they would be together as a family

During their ride. Heinz made Eva promise that if he didn’t survive, she would retrieve the paintings he had stashed under the floorboards of the house where he and his father had hidden them. “Please, Eva, please,” Heinz told his sister. “Go and pick it up and show it to the world what I achieved in my short life.” Eva reluctantly agreed.

When the trains reached the concentration camps, Erich and Heinz were sent to Auschwitz; Fritzi and Eva, to Birkinau. Through sheer luck and resourcefulness , Eva and Fritzi survived and were freed in 1945 by Soviet troops.”I never gave up hope, or the determination that I would outlast the Nazis and go on to live the full life that I, and all victims of the Holocaust, deserved.” Eva said

Tragically, Eva’s father and brother did not survive the ordeal, succumbing to exhaustion and illness in the last days of their captivity. Fritzi and Eva eventually returned to Amsterdam, and settled in their family’s apartment, which had remained untouched. 

After the war, Otto Frank, their old neighbor, the only surviving member of his family and his “Annex” companions, took comfort in visits with Fritzi and Eva. In 1953, Otto and Fritzi married and dedicated the rest of their life to the publication and promotion of what would be the world’s most famous diary. In the meantime, Fritzi and Eva had retrieved Heinz’ work, which included paintings, a sketchbook, and poems, from his and Erich’s last hiding place. For many years, Eva and her mother kept the paintings and poems in the family.

Eva eventually moved to London, where she married Zvi Schloss, a German refugee, raised their three daughters, ran a successful antique store, and quietly moved on with her life despite her recurring nightmares. It was not until Otto Frank passed away that Eva, now in her late fifties, began publicly sharing her wartime experiences in person and through her memoir Eva’s Story. (1988). “As soon as I started talking, I became calmer and didn’t have nightmares anymore,” she said in Eva’s Promise. During one of her talks in Philadelphia, she shared Heinz’s work for the first time.

A chance meeting with Susan Kerner led Eva to further expand her audience. In 1994, Susan, the education director at the George Street Playhouse in New Brunswick, New Jersey, directed a production of The Diary of Anne Frank. Kerner reached out to Ed Silverberg, a friend of Anne Frank’s who had survived the war by successfully hiding, to talk to the cast about life in Amsterdam after the invasion. 

Around the same time, Young Audiences of NJ reached out to Kerner with a request to work with a playwright to create a play about Anne Frank to tour schools. The Anne Frank Center in NYC suggested they create a piece about two hidden children who survived the Holocaust who had a connection to Anne Frank.

“I already knew Ed,” recounted Kerner in a 2023 article in the Jewish Standard Times of Israel. “I wanted a woman, and I wanted her to be a camp survivor.” The Anne Frank Center put her in touch with Eva Schloss. George Street Playhouse commissioned playwright James Still to write the play. The final product, And Then They Came For Me: Remembering the World of Anne Frank, is a gripping multimedia experience, which combines videotaped interviews with the two survivors playing behind the actors who portrayed scenes from their lives. Twenty-five years later, the play continues to tour around the world. 

A lifelong friendship developed between Eva and Kerner, who met periodically despite the distances between them. As the success of the play grew, Eva sold her antique shop and became a full-time Holocaust educator, traveling in Europe, Asia, and United States and participating in talkbacks following performances of the play in many countries.

More importantly, Eva came to grips with the unfulfilled promise she had made to her older brother. In 2006, over sixty years after the Holocaust, Eva gave Heinz’s works to the newly established to Het Verzetsmuseum, the Dutch Resistance Museum in Amsterdam. Soon after, she published her second memoir, The Promise. (2006), followed by her final memoir After Auschwitz.(2013). She now focused on preserving Heinz’ legacy. “It became my task that people would remember who he was and what he achieved,” Eva said.

As the pandemic shut down the world, Eva realized that she wanted to do even more to preserve Heinz’s legacy. She reached out to Kerner, who suggested a documentary film. Kerner recruited Steve McCarthy, her Montclair State University colleague and an Emmy Award-winning film maker, to direct and co-produce what would become Eva’s Promise. Eva had only two requests: “Get it done. And hurry.”

Despite the pandemic, the team, which now included McCarthy’s two sons, flew to London to tape 12 hours of interviews with Eva. They also interviewed the staff of the Amsterdam museum that houses Heinz’s work. The film was completed in 2022.

Kerner and McCarthy have worked tirelessly —and without pay—to produce the film. Screenings have taken place across the United States, including a red carpet showing at the Ronald Reagan Presidential Library and Museum in Simi Valley, California.Kerner hopes that the documentary can be used as an educational tool to counteract the recent dramatic rise of antisemitism as a result of the Gaza-Israeli War. She and McCarthy recently tested the film in a school with 11-13 year old children. “The kids were very engaged and had lots of thoughtful comments and questions,” said Kerner. She also hopes that it will be shown in museums, theaters, and universities.

Until recently,Eva continued her active involvement in Holocaust education and advocacy. She has spoken around the world, with a special place in her heart with her meetings with school children. She was part of the 2018 campaign to convince Mark Zuckerberg to ban Holocaust deniers from Facebook, and she is prominently featured in the Ken Burns 2022 documentary, The U.S. and the Holocaust. In January 2023, Eva attended the screening of the film at JW3, a Jewish community center in London. Now 94, she has stepped back to rest and celebrate the birth of her first great-grandchild. Her grandson Eric, who is featured in the film, now shares her work. 

Before they were forced into hiding, Eva’s father Erich gave his children the following advice: “I promise you this. Everything you do leaves something behind; nothing gets lost. All the good you have accomplished will continue in the lives of the people you have touched. It will make a difference to someone, somewhere, sometime, and your achievements will be carried on.”

Through her books, her films, and her tireless work in Holocaust education and advocacy, Eva Schloss has not only kept her promise to her brother Heinz but also has made the memory of the six million and all who have been subjected to hatred a blessing and an inspiration. 

Please contact Susan Kerner at kerners@montclair.edu for information on showing Eva’s Promise in your community. 

SOURCES

Filming Eva’s Promise in London. Seated: Eric Schloss, Eva Geiringer Schloss. Standing: Susan Kerner, Steve McCarthy, Justin McCarthy, and Ryan McCarthy.

Eva and Heinz

A survivor’s story: “I live every day as a blessed person.”

On May 5, 2024, our community’s Shalom Club held its annual Holocaust Remembrance, or Yom Ha’Shoah, event. Lou Ziemba’s story was one of the highlights of a moving, unforgettable evening.

Born  in wartime Poland, Ludwig“Lou” Ziemba is  a retired successful businessman, a polyglot a descendent of “Jewish  royalty’” and a Holocaust survivor. 

Lou’s story begins in Poland. Rabbi Menachem Ziemba, was the chief rabbi of Warsaw, a renowned holy figure in the Ger sect of the Chassidic movement, and a key player in the 1943 Warsaw Ghetto Uprising through his pleas that urged inhabitants to fight against their captors. 

“In the present we are faced by an arch foe, whose unparalleled ruthlessness and total annihilation purposes know no bounds,” Rabbi Ziemba told the Warsaw Ghetto inhabitants. “Halachah [Jewish law] demands that we fight and resist to the very end with unequaled determination and valor for the sake of Sanctification of the Divine Name.”

One of Rabbi Ziemba’s nephews was Henoch, son of his brother Moshe. Henoch was a bit of a non-conformist intellectual who spoke several languages and wandered around Europe. Henoch married a woman who was not approved of by his Chassidic family and thus he was no longer recognized by his large family in Warsaw.

As the Nazis rose to power, Henoch experienced both his wife and children being executed by the Nazis. Grief-stricken, Henoch returned to Poland and settled in the industrial city of Lodz, the second largest Jewish community in prewar Poland, after Warsaw.

With the outbreak of World War II and the German invasion of Poland, the life of Polish Jews deteriorated through a series of draconian laws imposed by the Nazis. In February 1940, after even more severe anti-Jewish measures were instituted, the Germans established a Jewish ghetto, initially trapping 164,000 Jews into a few city streets in a neglected northeastern section of Lodz. The widower Henoch Ziemba was one of those people. 

Soon after his arrival in the Lodz Ghetto, Henoch met and married 20-year-old Golda Farber, almost two decades his junior. Golda may have been small in stature, but she was, in Lou’s words “a firecracker” and “a force of nature.” Almost immediately, Golda became pregnant. For reasons lost in the family lore, Golda turned for help to Mordechai Chaim Rumkowski, who Primo Levi later wrote “morally ambiguous and self-deluded.”

To organize the local population and maintain order, the German authorities established a Judenrat,” or Jewish Council in the ghetto. The Germans appointed Rumkowski as the “kapo” of the Lodz Ghetto, whose job it was to oversee the day-to-day living as well as to decide who would live and who would die. Rumkowski was responsible for sending untold numbers to their deaths.

Known mockingly as “King Chaim”, Rumkowski was granted unprecedented powers. Rumkowski transformed the ghetto into an industrial hub for the Nazis, producing uniforms, wood and metalwork, and electric equipment. Rumkowski felt that, as long as the ghetto served a purpose by supporting the Nazi effort, the workers would avoid deportation to the gas chambers. His methods, however, were brutal: He oversaw the slave labor of anyone over 12 years old to work 12-hour days despite abysmal living conditions and near-starvation rations.

In his biography of Rumkowski, Yehuda Leib Gerst described this complex man. “Toward his fellow Jews, he was an incomparable tyrant who behaved just like a Führer and cast deathly terror to anyone who dared to oppose his lowly ways. Toward the perpetrators, however, he was as tender as a lamb and there was no limit to his base submission to all their demands, even if their purpose was to wipe us out totally.”

Furthermore, Rumkowski used his position to his own benefit. He singled out his political enemies for death and deportation to the death camps, and also deported those who had the capacity to rise up against their capturers. In contrast, those whom he favored were showered with extra provisions, medicine, rations, and safety.

For reasons lost to history, one of those receiving his benevolence was Golda Ziemba. With Rumkowski’s help, Golda was able to hide her pregnancy. A son, Ludwig, was born on September 9, 1942. 

 In late summer, Rumkowski was given orders to select 24,000 for deportation. Believing that the inhabitants’ survival depended upon their employment, he made the decision to hand over their 13,000 children under ten and their 11,000 elderly over 65 years old. He addressed the parents of Łódź as follows. “In my old age, I must stretch out my hands and beg: Brothers and sisters! Hand them over to me! Fathers and mothers: Give me your children!”

Again, for unknown reasons, Rumkowski worked with the Ziembas to save their infant son. He and Golda arranged for baby Ludwig to be hidden in a garbage truck. Once outside the Ghetto, he would immediately taken by a Polish farmer, whose family would raise him as their own in their Christian home. “It’s a miracle,” said Lou. “There were very, very few children who survived the Lodz Ghetto.”

As the war continued, conditions in the ghetto deteriorated, marked by a growing number of inhabitants being sent to the extermination camps. By summer 1944, as the Soviets came closer, the Nazis rounded up every remaining Jew they could find, including Rumkowski and his family, for mass extermination in Auschwitz’s gas chambers.Before their deaths, however, a group of Jews beat Rumkowski to death, a fitting ending for a man who many Jews regarded as bad as Hitler and his Reich. 

On January 19, 1945, the Soviets liberated the Lodz Ghetto. Over the course of last four previous years, over 220,000 had people passed through its gates. There were only 877 survivors, including Golda and Henoch Ziemba, who had managed to hide during all the deportations.

Golda and Henoch’s first stop after liberation was to reunite with their now three-year-old. son. Ludwig didn’t recognize or understand the emaciated but overjoyed strangers who spoke in Yiddish. Despite the Polish family’s reluctance to give up their “son,” his biological parents -against all odds- had returned. 

The Ziembas were the only three members of the family to survive. Rabbi Menachem Ziemba and the four hundred members of the family who had been trapped in the Warsaw Ghetto were all murdered by the Nazis.

Relocated to a German Displaced Persons camp, the Ziembas were soon a family of four. Lou’s sister Esther was born while Lou was away recovering from tuberculous in a German convent, where he learned his third language, German. 

So, to summarize Lou’s first 8 years of life, Lou was born a Jew during a period of extermination, hidden by a resourceful mother, taught Polish by a non-Jewish Polish family, taught German by nuns in a convent, recovered from TB, and taught Yiddish and right from wrong by his parents in a German DP camp. He never had to go to school, get circumcised, or even brush his teeth the entire time.

After a five year wait, the Ziembas immigrated to New York City in 1950. By the time he was nine years old, now known as “Lou,” was working alongside his mother at her small women’s shop in the Bronx that sold undergarments. His bar mitzvah was held in 1955, thus learning yet another language—Hebrew. Before Lou could be Bar Mitzvah’d, however,  there was one order of business that had to be taken care of at the local hospital, “a small snip of the tip.” Lou was heard screaming from every floor of the hospital “I DON’T WANNA BE A JEW!!!

When he was twenty-one, Lou opened a men’s clothing store down the street from his mother’s shop. As his business grew, in part because of Slax and Jax’s inventory of the newly popularly “blue jeans,” he convinced his mother to sell her store and join him in business. They soon opened three more stores.

However, as shopping malls sprang up, Lou realized the negative effect on his businesses. He sold them and went into the home construction business.  He, his wife Maxine (“Cookie”) Noble and their two children moved to “New City,” an affluent suburb of New York City. 

In 1999, the long years of his dedication to work took a toll on his marriage, and the couple divorced. Soon after, Lou met and married Beth Landa who happened to be related to his son-in-law. After the couple’s retirement in 2015, they moved to Florida, settling in Solivita, a fifty-plus active adult community in Kissimmee in 2023. 

“I’m aware of how lucky I am to be alive,” Lou says. “I live every day as if I’m a blessed person. I enjoy life too much not to do that.” 

Sources

Thanks to Lou Ziemba and Beth Landa for providing the interviews and information for this article. 

Cousins, Jill. “A Survivor’s Saga.” Lake Mary [Florida] Life.Winter 2017.

https://en.wikipedia.org/wiki/Chaim_Rumkowski

https://en.wikipedia.org/wiki/Łódź_Ghetto

https://en.wikipedia.org/wiki/Menachem_Ziemba

https://encyclopedia.ushmm.org/content/en/article/lodz