Tag Archives: #WWII

Witness to History: Ruth Gruber

In 2019, my husband Larry and I were browsing the shelves of Book Passages, an independent bookstore in San Francisco’s Ferry Building. Larry held up a book he had found in the history section: Haven–The Dramatic Story of 1,000 World War II Refugees and How They Came to America.

“Do you remember the exhibit at the New York State Museum regarding the only Jewish refugees brought to the United States during World War II?” he asked me.

“Yes,” I said. My mind flashed back to walking through the Albany museum’s exhibit with its pictures, displays, and sign boards depicting a group of refugees who were housed in Fort Ontario (Oswego, NY). 

“This book is a first-hand account by the woman responsible for getting the refugees to the United States—Ruth Gruber,” he explained on his way to pay for the book. 

Six years and much reading later, Larry and I agree: Ruth Gruber, American journalist, photographer, writer, humanitarian, and United States government official, is one of the most interesting people who ever lived. 

Gruber was born in 1911 in Brooklyn, the fourth of five children of Russian-Jewish immigrants. She graduated from high school at 15 years old. After earning an undergraduate degree from New York University at 18, she won a fellowship at the University of Wisconsin, where she obtained a master’s degree in German and English literature. She subsequently received her doctorate from the University of Cologne in Germany at 21, making her at the time the youngest person with a doctorate.

After returning to the United States, Gruber became a correspondent for the New York Herald. The only reporter to be allowed to travel across the Soviet Arctic, she saw firsthand how people lived there and witnessed the Siberian Gulag. 

During World War II, she worked for the Department of the Interior where, as a special assistant to U.S. Secretary Harold L. Ickes, she became its field representative in Alaska. In June 1944, she was to undertake what she later considered “the most important assignment” of her life.

Reading the Washington Post at breakfast, Gruber, then 33, learned that President Franklin D. Roosevelt had signed an executive order allowing 1,000 refugees gathered in Italy, 90% Jewish, to be admitted to the United States. After years of this country’s refusal to allow Jews to escape the Nazi horrors of World War II, this was the only government authorized attempt to bring European Jews to America under the protection of the U.S.

Rejoicing that something was finally being done, Gruber rushed into Ickes’ office to express her concern for their well-being.

“Mr. Secretary, these refugees are going to be terrified — traumatized,” Gruber recalled in a 2010 interview in the Sunday Telegraph of London. “Someone needs to fly over and hold their hand.”

“You’re right,” Ickes responded. “I’m going to send you.” The fact that she was young, Jewish, and could speak both German and Yiddish made her an ideal person for the job. Oswego was chosen as a location for housing he during World War II primarily because of the availability of Fort Ontario, a decommissioned military base, which was converted into a temporary refugee shelter.

After flying to Italy, Gruber boarded the Army troop transport USNS Henry Gibbins and greeted the refugees. “I would like … to know who you are, what kind of people you are. What you’ve gone through to survive,” she recounted in her 2000 book Haven: The Dramatic Story of 1,000 World War II Refugees and How They Came to America “You are the living witnesses.”

Throughout the two-week Atlantic crossing to the United States, Gruber proved to be a calming, empathetic listener and a communicator and advocate for the refugees who came from 18 countries. She intervened in disputes, taught English, cared for the seasick, and comforted the refugees, some who had miraculously escaped the Nazis and others who had spent time in concentration camps.

During the voyage, “Mother Ruth,” as she was often affectionately called, became a witness herself, listening to and writing down many of the refugees’ stories. “Get all the terror,” said Dr. Henry Macliach, a doctor from Yugoslavia. “We lived it. We will live with it for the rest of our lives. But you are the first one we can tell it to. Yes, write it down so the world will know.”

On Aug. 3, 1944, the ship arrived safely in New York City, and Gruber accompanied the refugees to Oswego. Initially, the site of the cold, desolate fort surrounded by barbed wire brought back memories and fears of what many had faced in Europe. Through Gruber’s guidance and the support of many others, including the residents of Oswego, government officials, and even Eleanor Roosevelt, the place became a “haven” from the ravages of war. 

“Thus I became a witness and participant,” Gruber wrote. “I experienced their joys and pain, rejoicing in their marriages and love affairs, sharing pride in their children, mourning those who died by their own hand or by acts of God.”

FDR’s initial executive order stated that the refugees were “guests” of the United States under the condition that they must return to their origin countries after the war. In late 1945, the federal government changed its mind and allowed all who wished to stay to become U.S. citizens. The final chapter of Haven lists the successes of the new U.S. citizens, who would establish careers in many fields, including medicine, technology, education, law, business, and the arts.

In recent years, New York legislators in both the U.S. House and Senate have been working to designate Fort Ontario and its associated museum, Safe Haven, as a National Historical Park. In 2018, Senator Kirsten Gillibrand (D-NY) passed a bill directing the Secretary of the Interior to conduct a special resource study, the first step in the process to designate a site as a unit of the National Park System. In 2024, the SRS was finalized and concluded that the two-acre portion of Fort Ontario representing the fort’s use as a World-War II European refugee shelter meets all necessary criteria. The bill passed the Senate but failed to become law. In February 2025, Gillibrand, Senator Charles Schumer (D-NY), and Representative Claudia Tenney (R-NY) reintroduced the bipartisan bill.

“The Holocaust Refugee Shelter at Fort Ontario was a place of safety and hope during a dark moment in history, and it deserves recognition in the National Park System,” said Senator Gillibrand. “I am proud to once again be introducing this legislation to achieve this goal and am determined to work across the aisle to get it done.”

Gruber was profoundly impacted by her participation in the refugees’ “journey out of despair and death, to hope and life and light.” Although she was born a Jew, she became a Jew. “I knew my life would forever be inextricably interlocked with Jews,” she wrote in Haven.

The rest of her life was a testament to that commitment. After World War II, she witnessed the scene at the Port of Haifa where Jewish refugees on board the ship Exodus were not allowed to enter Palestine. She then followed them to France and Germany. While on a ship off the coast of France, the refugees conducted a hunger strike. The only reporter allowed on the ship to report firsthand on the unfolding story was Ruth Gruber. Her book, Exodus 1947, became the basis for the 1960 film Exodus. She later covered Israel’s war for independence. She became Ben-Gurion’s friend and conducted a first in-person interview when he became Israel’s first president.

In 1951, Gruber married, had two children, and continued her journalistic endeavors. In 1985, at 74 years old, she visited Jewish villages in Ethiopia and chronicled the rescue of the Ethiopian Jews to Israel. Throughout her life, she chronicled her adventures through her photography, articles, and 18 books. Gruber died at 105 on November 17, 2016.

“I had two tools to fight injustice — words and images, my typewriter and my camera,” she was quoted in her New York Times obituary. “I just felt that I had to fight evil, and I’ve felt like that since I was 20 years old. And I’ve never been an observer. I have to live a story to write it.”

A typewriter. A camera. Empathy. With my iPhone camera nearby, I click away on my computer keyboard, hoping each of my stories displays the same empathy Ruth Gruber showed throughout her life. She is not only the most interesting person I’ve ever encountered. Ruth is my hero and my role model. I’m so grateful to have learned her story. 

Originally published May 11, 2025.

Tale of two survivors united by the Shoah: Jacob and Rachel Kazimierek

Two Polish Holocaust survivors from Poland. United by shared tragedies and strengthened by the love for the children they raised. Here is their story. 

Yakov “Jacob” Kazimierek was born in Mlawa, Poland, on December 10, 1926, one of the seven children of Abraham and Hannah (Granaska) Kazimierek. The family farmed and raised cattle, which they milked or slaughtered. 

After Germany’s invasion of Poland in 1939, thousands of the country’s Jews were subjected to the Nazis’ persecution, terror, and exploitation. Through the Nazi’s newly established “protective detention” orders, the Kazimierek family, along with other Jews, were moved to a Jewish ghetto. In 1942, Nazis deported the family to Treblinka. Hannah and the four youngest children were immediately sent to the gas chambers.

Physically failing under the brutal demands of forced labor, Abraham was selected for murder in the gas chamber. Another brother, Hans, eventually succumbed to disease and malnutrition.

The two surviving brothers endured years of starvation diets, forced labor, and brutal beatings.“[Jacob] had to hide his food or others would take it and he would die,” his cousin Regina Markowicz wrote in an account of his life. “He worked very hard and was treated like an animal. He slept on a wood or cement slab and endured terrible winters without adequate clothing, bedding, or shoes.” Jacob bore the physical signs of his imprisonment—scars on his back from the metal slats in his bed, one finger permanently disfigured from a beating, and of course, the tattoo number “76341,” the number tattooed on his arm—on his body—for the rest of his life.

Shortly before the liberation of Auschwitz, Jacob managed to escape. Although the exact details vary in family lore—in one scenario, he escaped on a bicycle; in another telling, he and two friends escaped posing as Germans—Jacob spent the remainder of the war hiding in forests and cellars, subsisting on food foraged in the woods, stolen, or given by kind Polish Christian. After Auschwitz was freed, Jacob was reunited with his brother Aaron, leaving them as the only two of nine members of the Kazimierek family to survive. 

Sweden, a neutral country during the war, took in about 15,000 refugees, and Jacob and Aaron were among them to be sent to a displaced person’s camp in Jönköping, Sweden. Remembering the skills learned at his family’s home in Poland, Jacob worked in a slaughterhouse. In 1948, fleeing from a girlfriend who was pressing him into getting engaged, Jacob moved to Israel and enlisted in Haganah, the Zionist paramilitary organization that fought for Israel’s independence. Four years later, he returned to Jönköping, where he met a twenty-three-year-old woman, a fellow Holocaust survivor whose story was as tragic and heartbreaking as Jacob’s. 

The only child of a Jewish couple from Poland, Rachel Abromowitz Kazimierek was born on July 6, 1929. At the age of ten, she and her family were interred in the Lodz Ghetto. At the age of 13, she and her parents were among thousands of Jews deported to the concentration camps. After arriving at Auschwitz, she never saw her parents again. Rachel was placed in Bergen Belsen and assigned to work in the Wieliczka salt mines. Each day, she and other women were herded several miles each night, working in deplorable condition underground. She was freed on April 15, 1945. Her years of forced labor would have serious impacts on her visional health. 

Jacob, newly returned from Israel, and Rachel met at a dance in the displaced person’s camp. According to their daughter Hannah Lewanowski, their match was not as much born of love as of necessity. As the United States gave preference to married refugees, the couple married in November 1952. Their first child, Hannah, was born thirteen months later. Jacob’s surviving brother, settled in Sweden, where he lived with his wife and three children until his death in 1979. 

In 1954, Jacob, Rachel, and Hannah came to the United States, first settling in New Haven, Connecticut and then relocating to Waterbury. Initially working as a butcher at Bargain Food Center, he opened his own store, Brass City Beef in 1953, which he operated, with Rachel’s help, until his retirement in 1990. 

In a March 15, 2015, article in the Hartford Courant (“Holocaust survivor built new life in Waterbury”), Jacob was praised for the store’s personal service and competitive prices. “He had a good following,” said Tony Nardella, a former Waterbury police officer and customer. “He was well liked and always had a smile and a joke.”

“He came to this country with no money,” said Hannah.“He had no English. He worked seven days a week. He made it.” The Kazimiereks developed a strong community with other Holocaust survivors. They socialized with each other, often sitting around a large table sharing schnapps and pastries while the children played together. 

Meanwhile, Rachel continued to deal with eye infections, possibly a result of working in the mines. In 1961, she had her left eye surgically removed and was fitted with a prosthetic eye. In 1966, she had a detached retina, which resulted in vision loss in her right eye. From that time on, the children were cared for by a nanny. Determined, Rachel moved on with her life, using a cane to walk. Despite her initially limited English, Rachel volunteered at the local Easter Seals to help other visually impaired individuals and visited schools to share stories of her Holocaust experiences. 

Jacob passed away in 2014. Rachel, 95, remains in the home she and Jacob originally purchased in Waterbury, Connecticut. She has 24-hour-care but still prides herself in her independence and cognitive abilities. “My brain, sweetheart, is very clear and very good,” she shared during a February 2025 interview. “I still remember birthdays and anniversaries,” she said, rattling off the important dates of her children and grandchildren. Freida Winnick, a daughter who lives near her in Connecticut, provides additional support and care.

Rachel attends monthly Holocaust survivor luncheons in West Hartford, Connecticut. She also attends presentations organized by “Voices of Hope,” a non-profit educational organization created by descendants of Holocaust survivors from across Connecticut to raise social awareness. 

Rachel emphasizes that she holds no ill will despite her harrowing past. “I am not against anyone,” she said. I get along with everybody.” 

Originally published May 15, 2025

A sister’s promise fulfilled: Eva Geiringer Schloss

This is an updated version of Eva Geiringer Schloss’s story that was originally published in November 2023.

On June 12, 1942, Anne Frank was given a diary for her thirteenth

birthday. Less than a month later, she and her family went into

hiding from the Nazis. The story of Eva Schloss Geiringer may

not be as well-known as Anne Frank: The Diary of a Young Girl. Through a

chance meeting with a passionate New Jersey college educator, however, Eva’s

amazing life of sacrifice, survival, and strength is finally gaining the recognition

it deserves.

On a train to Auschwitz, fifteen-year-old Eva made a promise to her

brother, Heinz Geiringer. If he did not survive the camps, Eva promised to

retrieve the paintings and poetry Heinz hid under the floorboards of his attic

hiding place. The film Eva’s Promise, an important addition to the annals of

Jewish Holocaust history, introduces its audiences to Heinz, his artistry, and

Eva’s efforts to find and share her brother’s remarkable legacy.

Heinz Geiringer and Eva Geiringer Schloss’s Holocaust story is chillingly

parallel to that of their classmates, Margot and Anne Frank. Faced with Hitler’s

rise, Erich, Elfriede (“Fritzi”), and their two children, fled from their home and

comfortable life in Vienna, Austria, and settled in the Netherlands, hoping

its history of neutrality would provide a safe haven. Their worst fears came to

pass when Germany invaded Holland.

“As of 15 May 1940, we were living under Nazi occupation, and we had

nowhere else to go,” Eva recalled in her 2013 memoir After Auschwitz: A Story

of Heartbreak and Survival by the Stepsister of Anne Frank. Soon after, the Nazis

implemented the increasingly harsh measures against the Jews that were part

of their Final Solution. In May 1942, Heinz received orders to report for a

deportation to a Germany factory. That evening, the family went into hiding.

As no place was large enough for four people, they were forced to split up. Erich

and Heinz in one apartment; Fritzi and Eva in another. For Eva, her time was

to be “a mixture of two emotions, utter terror and mind-numbing boredom.”

161Remembrance and Legacy A Sister’s Promise Fulfilled: Eva Geiringer Schloss

Meanwhile, Heinz, having to give up his musical interests, spent his time

painting and writing poetry. “I could hardly believe the detailed and impressive

oil paintings that he showed me,” said Eva, recalling the furtive visits she and

Fritzi made to the men’s apartment. “In one, a young man, like himself, was

leaning his head on the desk in despair. In another, a sailing boat was crossing

the ocean in front of a shuttered window.”

On May 11, 1944, Eva’s fifteenth birthday, the Geiringer family was

captured after being betrayed by a double agent in the Dutch underground.

A train took them on an arduous three-day trip across Europe, in what would

be the last time they would be together as a family.

During their ride, Heinz made Eva promise that if he didn’t survive, she

would retrieve the paintings he had stashed under the floorboards of the house

where he and his father had hidden them. “Please, Eva, please,” Heinz told his

sister. “Go and pick it up and show to the world what I achieved in my short

life.” Eva grudgingly agreed.

When the trains reached the concentration camps, Erich and Heinz

were sent to Auschwitz; Fritzi and Eva, to Birkenau. Through sheer luck and

resourcefulness, Eva and Fritzi survived but were barely alive when Soviet

troops freed them in 1945. “I never gave up hope, or the determination that I

would outlast the Nazis and go on to live the full life that I and all victims of

the Holocaust deserved,” Eva said.

Tragically, Heinz and Erich perished in Ebensee, a subcamp of Mauthausen

following the forced march from Auschwitz that came just before the war

ended. The two women eventually returned to Amsterdam and settled into

their family’s apartment, which had remained untouched.

After the war, Otto Frank, their old neighbor, the only surviving member

of his family and his “Annex” companions, took comfort in visits with Fritzi

and Eva. In 1953, Eva became the posthumous stepsister of Anne Frank when

Otto and Fritzi were married. The couple dedicated the rest of their lives to the

publication and promotion of what would be the world’s most famous diary.

In the meantime, Fritzi and Eva had retrieved Heinz’s work, which included

paintings, a sketchbook, and poems, from his and Erich’s last hiding place. For

many years, Eva and her mother kept the paintings and poems in the family.

Eva eventually moved to London, where she married Zvi Schloss, a German

refugee, raised their three daughters, ran a successful antique store, and quietly

moved on with her life despite her recurring nightmares. It was a few years after

Otto Frank passed away in 1980 that Eva, now in her late fifties, began publicly

sharing her wartime experiences in person and through her memoir, Eva’s

Story: A Survivor’s Tale by the Stepsister of Anne Frank (1988). “As soon as I

started talking, I became calmer and didn’t have nightmares anymore,” she said

in her film Eva’s Promise. During one of her talks in Philadelphia, she shared

Heinz’s work for the first time.

A chance meeting with Susan Kerner led Eva to further expand her audi-

ence. In 1994, Kerner, the education director at the George Street Playhouse

in New Brunswick, New Jersey, directed a production of The Diary of Anne

Frank. Kerner reached out to Ed Silverberg, a friend of Anne Frank’s who

had survived the war by successfully hiding, to talk to the cast about life in

Amsterdam after the invasion.

Around the same time, Young Audiences of NJ reached out to Kerner with

a request to work with a playwright to create a play about Anne Frank to tour

schools. The Anne Frank Center in NYC suggested they create a piece about

two hidden children who survived the Holocaust who had a connection with

the now-famous German author.

“I already knew Ed,” recounted Kerner in a 2023 article in the Jewish

Standard Times of Israel. I wanted a woman, and I wanted her to be a camp

survivor.” They put her in touch with Eva Schloss. George Street Playhouse

commissioned playwright James Still to write the play. The final product, And

Then They Came For Me: Remembering the World of Anne Frank, is a gripping

multimedia experience, which combines videotaped interviews with the two

survivors playing behind the actors who portrayed scenes from their lives.

162 163Remembrance and Legacy A Sister’s Promise Fulfilled: Eva Geiringer Schloss

Thirty years later, the play continues to tour around the world.

A lifelong friendship developed between Eva and Kerner, who met peri-

odically. As the success of the play grew, Schloss sold her antique shop and

became a full-time Holocaust educator, traveling in Europe, Asia, and the

United States and participating in talkbacks following performances of the

play in many countries.

More importantly, Eva came to grips with the unfulfilled promise she had

made to her older brother. In 2006, over sixty years after the Holocaust, Eva

gave Heinz’s works to the newly established Het Verzetsmuseum, the Dutch

Resistance Museum in Amsterdam. Soon after, she published her second

memoir, The Promise (2006), followed by her final memoir, After Auschwitz

(2013). She now focused her efforts on preserving Heinz’s’ legacy. “It became

my task that people would remember who he was … and what he achieved,”

Eva said.

As the COVID-19 pandemic shut down the world, Eva realized that she

wanted to do even more to preserve Heinz’s legacy. She reached out to Kerner,

who suggested a documentary film. Kerner recruited Steve McCarthy, her

Montclair State University colleague and an Emmy Award-winning filmmaker,

to direct and coproduce what would become Eva’s Promise. Eva had only two

requests: “Get it done. And hurry.”

Despite the pandemic, the team, which now included McCarthy’s two

sons, flew to London to tape twelve hours of interviews with Schloss. They also

interviewed the staff of the Amsterdam museum that houses Heinz’s work.

The film was completed in 2022.

Kerner and McCarthy worked tirelessly and without pay to produce

the film. Screenings took place across the United States, including a show-

ing at the Ronald Reagan Presidential Library and Museum in Simi Valley,

California. Kerner hopes that the documentary can be used as an educational

tool to counteract the recent dramatic rise of antisemitism as a result of the

Gaza–Israeli War. In 2024, she and McCarthy tested the film in a school with

eleven- to thirteen-year-old children. “The kids were very engaged and had

lots of thoughtful comments and questions,” said Kerner.

Beginning in 2024, Eve’s Promise has been presented on 17 PBS stations.

The film has been screened in film festivals, museums, JCCs, synagogues, and

theaters. Several colleges have included it in course curricula, and the film is

beginning to get adopted in secondary schools. Eva’s Promise was presented

at an Anne Frank exhibit in Columbus, Ohio, in February 2025. The Heinz

Geiringer story, including his poems and paintings, will be featured in an

upcoming New York State Holocaust resource guide along with a clip of the

film. Kerner envisions the resource guide will lead to greater national and even

international exposure.

Until recently, Eva continued her active involvement in Holocaust educa-

tion and advocacy. She has spoken around the world, with a special place in her

heart for her meetings with schoolchildren. She was part of the 2018 campaign

to convince Mark Zuckerberg to ban Holocaust deniers from Facebook,

and she is prominently featured in the Ken Burns 2022 documentary, The

U.S. and the Holocaust. In January 2023, Eva attended the screening of Eva’s

Promise at JW3, a Jewish community center in London. Now nearing her

ninety-sixth birthday, she has stepped back to rest and is enjoying time with

her first great-grandchild. Her grandson Eric, who is featured in the film, now

shares her work.

Before they were forced into hiding, Eva’s father Erich gave his children

the following advice: “I promise you this, everything you do leaves something

behind; nothing gets lost. All the good you have accomplished will continue in

the lives of the people you have touched. It will make a difference to someone,

somewhere, sometime, and your achievements will be carried on.”

Through her books, her films, and her tireless work in Holocaust educa-

tion and advocacy, Eva Schloss has not only kept her promise to her brother

Heinz but also has made the memory of the six million and all who have been

subjected to hatred a blessing and an inspiration.

Please contact Susan Kerner at kerners@montclair.edu for information on showing “Eva’s Promise” in your community.  The film’s website is https://ryanreddingtonmcca.wixsite.com/evaspromise.

Filming Eva’s Promise in London. Seated: Eric Schloss, Eva Geiringer Schloss. Standing: Susan Kerner, Steve McCarthy, Justin McCarthy, and Ryan McCarthy.
Eva and Heinz in Amsterdam before they went into hiding.

PHOTO CREDITS:

Photograph of production team and Eva and Heinz in Amsterdam courtesy of Susan Kerner and Eva Schloss.

Photograph of Eva Schloss : John Mathew Smith and http://www.celebrity-photos.com.“Colonel Zadok Magruder High School.” August 10, 2010. Creative Commons Attribution-Share Alike 2.0 Generic license. Wikimedia Commons. https://commons.wikimedia.org/wiki/File:Eva_Schloss_5.jpg 

The Kindness of Strangers

For newlyweds Erwin and Selma Diwald, getting out of Austria wasn’t a choice. It was a necessity. Thankfully, the kindness of strangers saved their lives. Their daughter, Frances “Francie” Mendelsohn, shared their fascinating story. 

Erwin Diwald was born in Vienna, Austria, in 1907, to Bettina and Sigmond, who was a successful importer of the ostrich and egret feathers used in the making of hats popular at that time. Erwin attended the University of Vienna, where he earned doctorates in both history and law. He launched a successful career in law and was sought after by many Catholic clients wishing to legally annul their marriages. 

Born in 1931, Selma Gehler was the second child of Maria and Victor Gehler. Victor, an engineer, was involved in the building of the Wiener Riesenrad ferris wheel in the Prater, still considered one of Vienna’s popular tourist attractions. Selma worked in her uncle Joel’s’ pharmacy while attending the University of Vienna’s pharmacy program, intending to step into her uncle’s business after graduation. 

Selma and Erwin met at a friend’s wedding and married in October 1937. Six months later, German troops invaded Austria. On March 15, 1938, the terrified Erwin found himself caught up in the enthusiastic crowds cheering and raising hands in the Nazi salute as a triumphant Hitler paraded through the streets of Vienna. Immediately, the Jews in Austria were in the crosshairs of the new regime. 

The newlyweds knew they had to leave their native country. Their first attempt to obtain visas took them to Stuttgart, Germany. On their first evening there, Selma and Erwin ate dinner in the hotel’s restaurant. The waiter brought over a huge tureen of soup. “Compliments of the Fuhrer,” they were told. They soon learned that their hotel was the site of the city’s Nazi headquarters. They quickly returned to Vienna to explore other options to leave Austria.

Help arrived through Erwin’s younger sister. Paula Diwald had been vocal in her dislike for the new regime. When notified that the Nazis were looking for her, she hastily made arrangements for a “ski trip” in France. As soon as she crossed the border, she ditched the skis and took up residence in Paris. 

Paula worked during the day as a salesclerk in a shop selling expensive handbags. To supplement her income, she worked as a tour guide, her ability to speak seven languages a definite asset. 

One evening, Paula overheard a couple requesting a guide who could speak English. She introduced herself and spent the next several days showing the Gregorys, a wealthy Greek Orthodox couple from Chicago, the highlights of the City of Light. At the end of their visit, they asked Paula what they could do to thank her for all she had done.

“What you can do is sponsor my brother and his wife,” Paula told them. “We have absolutely no family in the United States. Your providing them with visas is the only payment I want.” They promised to see if they could make the arrangements once they returned to Chicago. 

Paula immediately contacted Erwin. His education had included years studying classical Latin and Greek, and he decided to use this knowledge to further persuade the Gregorys.He wrote a long eloquent letter in classical Greek to plead his case. 

The Gregorys may have been Greek Orthodox but had no knowledge of its language; they brought the letter to their priest. Impressed by both the Erwin’s language and moved by their plight, the priest told the Gregorys, “You have to save these people.” The Americans complied and began the process of getting visa for the couple. They enlisted the aid of Lazarus Krinsley, a Jewish lawyer in Chicago, to obtain the paperwork. 

The Diwald flew to Paris to await the paperwork that, according to the officer in charge had not come through. It was only when the Diwalds checked in on a day the regular official was not at work. His substitute immediately “found” the missing documents.“Where have you been?” He said. “These visas have been here for months.” 

Knowing that they could not bring a great deal of money into the States, the Diwalds arranged first -class passage on the Paquebot Champlain. Built in 1932 and hailed as the first modern liner, the ship was pressed into evacuee work, transporting many Jews, like the Diwalds, who were fleeing Europe. 

Erwin remained in Paris with Paula before boarding the ship in Le Havre, France on August 29, 1938. Later that day, Selma, who had gone to England to say goodbye to her family, boarded in Southhampton. On August 31, 1938, Germany invaded Poland, marking the beginning of World War II. Erwin and Selma had made their escape just in time.The ship sailed in radio silence for the remainder of the voyage.

Meanwhile, he Diwalds found themselves in the company of many celebrities. Their travel mates included actor Helen Hayes, comedian Groucho Marx, composer Samuel Barber, Italian-American composer Gian Carlo Menotti, and Austrian-American actor/director Erich von Stroheim. It made for a very memorable voyage! 

An interesting side note: According to a Wikipedia article, the Champlain continued crossing the Atlantic Ocean for the next two years, transporting refugees, including many Jews, to safety. On June 17, 1940, on what was to be its last crossing, the Champlain hit a German air-laid mine, causing it to keel over on its side and killing 12 people. . A German torpedo finished its destruction a few days later. It was one of the largest boats sunk sunk in World War II. 

After debarking the ship in New York City, Selma and Erwin traveled to Chicago to meet their benefactors. Even though the Gregorys were responsible for getting the visas, they were not very welcoming. Lazarus Krinsley the lawyer, and his wife Rose, however, warmly embraced the couple, a friendship that was maintained throughout their lives. Upon the Krinsleys’ recommendation, the Diwalds settled in Milwaukee, Wisconsin, which had a fairly large Jewish population and offered more job opportunities.

Despite his educational background, Erwin lacked the credentials to practice law in his United States, During the war, he worked on an assembly line that polished propellers for B-29 planes. and drove trucks After the war, Erwin applied for a job as a tire salesman with Dayton Tire and Rubber Company. Initially, human resources failed to recommend him, saying he was “too intelligent.” He went on to become one of their top salesmen. 

Using the skills learned in Vienna, Selma worked in a pharmacy. She considered going to UW Madison to get certified as a pharmacist. After the birth of her two daughters Ann Frances [“Francie”) and Susan Jane, however, she gave up her dreams of further education. 

The Diwalds joined to Temple Emanuel, a reform congregation. In 1954, Francie became the first bat mitzvah in the congregation, with her sister Susan following in her footsteps three years later.

Fortunately, many of Selma and Erwin’s family were able to escape the fate of the many Jews imprisoned and murdered during the Holocaust. In 1938, the Nazis stormed into the Gehler home looking for Joel. When they could not find him, they arrested Selma’s father, Victor, who was deported to Dachau. Maria, through a possible bribe, was able to free him. They immediately fled for Haifa, in what then Palestine. They both passed away in Israel in 1951, three years after it had become the State of Israel. 

Erwin’s parents had also escaped Austrian 1940 by hiking over the Alps into France.  They emigrated to Milwaukee in 1942. Joel, who had narrowly missed arrest in 1938, fled to England, where he met the love of his life, Patricia. Joel passed away in 1986; Patricia passed in 2022. 

Selma died in 1996 at the age of 83 from cancer. Erwin died in 2008 at the age of 101, suffering from dementia in his last years. Despite all that the family had endured, Francie said that her parents were never bitter or angry. “I feel as if I been touched by God,” Erwin told his children. “We survived.”

SOURCES

Thanks to Francine Mendelsohn for sharing her parents’ story. 

“SS Champlain.” Wikipedia. https://en.wikipedia.org/wiki/SS_Champlain

“Eva’s Promise,” a documentary about Anne Frank’s stepsister, now showing on PBS.

On June 12, 1942, Anne Frank was given a diary for her thirteenth birthday. Less than a month, she and her family went into hiding from the Nazis. To honor Anne and the six million Jews killed in the Holocaust, I am sharing the story of Anne’s classmate Eva Schloss Geriringer, she herself a Holocaust survivor and after Eva’s mother’s marriage to Otto Frank, Anne Frank’s posthumous stepsister.

“You see, Heinz, I haven’t forgotten you. You were frightened that you wouldn’t make your mark on the world – but you are still with us. You have made your debut.” Eva Geiringer Schloss, After Auschwitz: A story of heartbreak and survival by the stepsister of Anne Frank. 

On a train to Auschwitz, 15-year-old Eva made a promise to her brother Heinz Geiringer. If he did not survive the camps, Eva promised to retrieve the paintings and poetry Heinz hid under the floorboards of his attic hiding place.

Heinz Geiringer’s story sits in the shadow of the better-known Diary of a Young Girl. After the war, Eva became the posthumous stepsister of Anne Frank when her mother married Anne’s father. While the world knows Anne’s story, this film introduces Heinz, his artistry, and his sister’s efforts to find and share his remarkable legacy. Eva’s Promise, an important addition to the annals of Jewish Holocaust history, is currently being shown on PBS stations throughout the United States. 

Heinz Geiringer and Eva Geiringer Schloss’s Holocaust story is chillingly parallel to that of their classmates, Margot and Anne Frank. Faced with Hitler’s rise, Erich, Elfriede (“Fritzi”), and their two children, had fled from their home and comfortable life in Vienna, Austria, and settled in the Netherlands, hoping its history of neutrality would provide a safe haven. Their worst fears came to pass when Germany invaded Holland. 

“As of 15 May 1940 we were living under Nazi occupation, and we had nowhere else to go,” Eva recalled in her 2013 memoir After Auschwitz: A Story of Heartbreak and Survival by the Stepsister of Anne Frank. Soon after, the Nazis implemented the increasingly harsh measures against the Jews that was part of their “Final Solution.” In May, 1942, Heinz received orders to report for a deportation to a Germany factory. That evening, the family made the decision to go into hiding. As no place was large enough for four people, they were forced to split up. Erich and Heinz in one apartment; Fritzi and Eva in another. For Eva, her time was to be “a mixture of two emotions – utter terror and mind-numbing boredom.”

Meanwhile, Heinz, having to give up his musical interests, spent his time painting and writing poetry. “I could hardly believe the detailed and impressive oil paintings that he showed me,” said Eva, recalling the furtive visits she and Fritzi made to the men’s apartment. “In one a young man, like himself, was leaning his head on desk in despair. In another a sailing boat was crossing the ocean in front of a shuttered window. “

On May 11, 1944, Eva’s 15th birthday, the Geiringer family was captured after being betrayed by a double agent in the Dutch underground. A train took them on an arduous three day trip across Europe, in what would be the last time they would be together as a family

During their ride. Heinz made Eva promise that if he didn’t survive, she would retrieve the paintings he had stashed under the floorboards of the house where he and his father had hidden them. “Please, Eva, please,” Heinz told his sister. “Go and pick it up and show it to the world what I achieved in my short life.” Eva reluctantly agreed.

When the trains reached the concentration camps, Erich and Heinz were sent to Auschwitz; Fritzi and Eva, to Birkinau. Through sheer luck and resourcefulness , Eva and Fritzi survived and were freed in 1945 by Soviet troops.”I never gave up hope, or the determination that I would outlast the Nazis and go on to live the full life that I, and all victims of the Holocaust, deserved.” Eva said

Tragically, Eva’s father and brother did not survive the ordeal, succumbing to exhaustion and illness in the last days of their captivity. Fritzi and Eva eventually returned to Amsterdam, and settled in their family’s apartment, which had remained untouched. 

After the war, Otto Frank, their old neighbor, the only surviving member of his family and his “Annex” companions, took comfort in visits with Fritzi and Eva. In 1953, Otto and Fritzi married and dedicated the rest of their life to the publication and promotion of what would be the world’s most famous diary. In the meantime, Fritzi and Eva had retrieved Heinz’ work, which included paintings, a sketchbook, and poems, from his and Erich’s last hiding place. For many years, Eva and her mother kept the paintings and poems in the family.

Eva eventually moved to London, where she married Zvi Schloss, a German refugee, raised their three daughters, ran a successful antique store, and quietly moved on with her life despite her recurring nightmares. It was not until Otto Frank passed away that Eva, now in her late fifties, began publicly sharing her wartime experiences in person and through her memoir Eva’s Story. (1988). “As soon as I started talking, I became calmer and didn’t have nightmares anymore,” she said in Eva’s Promise. During one of her talks in Philadelphia, she shared Heinz’s work for the first time.

A chance meeting with Susan Kerner led Eva to further expand her audience. In 1994, Susan, the education director at the George Street Playhouse in New Brunswick, New Jersey, directed a production of The Diary of Anne Frank. Kerner reached out to Ed Silverberg, a friend of Anne Frank’s who had survived the war by successfully hiding, to talk to the cast about life in Amsterdam after the invasion. 

Around the same time, Young Audiences of NJ reached out to Kerner with a request to work with a playwright to create a play about Anne Frank to tour schools. The Anne Frank Center in NYC suggested they create a piece about two hidden children who survived the Holocaust who had a connection to Anne Frank.

“I already knew Ed,” recounted Kerner in a 2023 article in the Jewish Standard Times of Israel. “I wanted a woman, and I wanted her to be a camp survivor.” The Anne Frank Center put her in touch with Eva Schloss. George Street Playhouse commissioned playwright James Still to write the play. The final product, And Then They Came For Me: Remembering the World of Anne Frank, is a gripping multimedia experience, which combines videotaped interviews with the two survivors playing behind the actors who portrayed scenes from their lives. Twenty-five years later, the play continues to tour around the world. 

A lifelong friendship developed between Eva and Kerner, who met periodically despite the distances between them. As the success of the play grew, Eva sold her antique shop and became a full-time Holocaust educator, traveling in Europe, Asia, and United States and participating in talkbacks following performances of the play in many countries.

More importantly, Eva came to grips with the unfulfilled promise she had made to her older brother. In 2006, over sixty years after the Holocaust, Eva gave Heinz’s works to the newly established to Het Verzetsmuseum, the Dutch Resistance Museum in Amsterdam. Soon after, she published her second memoir, The Promise. (2006), followed by her final memoir After Auschwitz.(2013). She now focused on preserving Heinz’ legacy. “It became my task that people would remember who he was and what he achieved,” Eva said.

As the pandemic shut down the world, Eva realized that she wanted to do even more to preserve Heinz’s legacy. She reached out to Kerner, who suggested a documentary film. Kerner recruited Steve McCarthy, her Montclair State University colleague and an Emmy Award-winning film maker, to direct and co-produce what would become Eva’s Promise. Eva had only two requests: “Get it done. And hurry.”

Despite the pandemic, the team, which now included McCarthy’s two sons, flew to London to tape 12 hours of interviews with Eva. They also interviewed the staff of the Amsterdam museum that houses Heinz’s work. The film was completed in 2022.

Kerner and McCarthy have worked tirelessly —and without pay—to produce the film. Screenings have taken place across the United States, including a red carpet showing at the Ronald Reagan Presidential Library and Museum in Simi Valley, California.Kerner hopes that the documentary can be used as an educational tool to counteract the recent dramatic rise of antisemitism as a result of the Gaza-Israeli War. She and McCarthy recently tested the film in a school with 11-13 year old children. “The kids were very engaged and had lots of thoughtful comments and questions,” said Kerner. She also hopes that it will be shown in museums, theaters, and universities.

Until recently,Eva continued her active involvement in Holocaust education and advocacy. She has spoken around the world, with a special place in her heart with her meetings with school children. She was part of the 2018 campaign to convince Mark Zuckerberg to ban Holocaust deniers from Facebook, and she is prominently featured in the Ken Burns 2022 documentary, The U.S. and the Holocaust. In January 2023, Eva attended the screening of the film at JW3, a Jewish community center in London. Now 94, she has stepped back to rest and celebrate the birth of her first great-grandchild. Her grandson Eric, who is featured in the film, now shares her work. 

Before they were forced into hiding, Eva’s father Erich gave his children the following advice: “I promise you this. Everything you do leaves something behind; nothing gets lost. All the good you have accomplished will continue in the lives of the people you have touched. It will make a difference to someone, somewhere, sometime, and your achievements will be carried on.”

Through her books, her films, and her tireless work in Holocaust education and advocacy, Eva Schloss has not only kept her promise to her brother Heinz but also has made the memory of the six million and all who have been subjected to hatred a blessing and an inspiration. 

Please contact Susan Kerner at kerners@montclair.edu for information on showing Eva’s Promise in your community. 

SOURCES

Filming Eva’s Promise in London. Seated: Eric Schloss, Eva Geiringer Schloss. Standing: Susan Kerner, Steve McCarthy, Justin McCarthy, and Ryan McCarthy.

Eva and Heinz

A survivor’s story: “I live every day as a blessed person.”

On May 5, 2024, our community’s Shalom Club held its annual Holocaust Remembrance, or Yom Ha’Shoah, event. Lou Ziemba’s story was one of the highlights of a moving, unforgettable evening.

Born  in wartime Poland, Ludwig“Lou” Ziemba is  a retired successful businessman, a polyglot a descendent of “Jewish  royalty’” and a Holocaust survivor. 

Lou’s story begins in Poland. Rabbi Menachem Ziemba, was the chief rabbi of Warsaw, a renowned holy figure in the Ger sect of the Chassidic movement, and a key player in the 1943 Warsaw Ghetto Uprising through his pleas that urged inhabitants to fight against their captors. 

“In the present we are faced by an arch foe, whose unparalleled ruthlessness and total annihilation purposes know no bounds,” Rabbi Ziemba told the Warsaw Ghetto inhabitants. “Halachah [Jewish law] demands that we fight and resist to the very end with unequaled determination and valor for the sake of Sanctification of the Divine Name.”

One of Rabbi Ziemba’s nephews was Henoch, son of his brother Moshe. Henoch was a bit of a non-conformist intellectual who spoke several languages and wandered around Europe. Henoch married a woman who was not approved of by his Chassidic family and thus he was no longer recognized by his large family in Warsaw.

As the Nazis rose to power, Henoch experienced both his wife and children being executed by the Nazis. Grief-stricken, Henoch returned to Poland and settled in the industrial city of Lodz, the second largest Jewish community in prewar Poland, after Warsaw.

With the outbreak of World War II and the German invasion of Poland, the life of Polish Jews deteriorated through a series of draconian laws imposed by the Nazis. In February 1940, after even more severe anti-Jewish measures were instituted, the Germans established a Jewish ghetto, initially trapping 164,000 Jews into a few city streets in a neglected northeastern section of Lodz. The widower Henoch Ziemba was one of those people. 

Soon after his arrival in the Lodz Ghetto, Henoch met and married 20-year-old Golda Farber, almost two decades his junior. Golda may have been small in stature, but she was, in Lou’s words “a firecracker” and “a force of nature.” Almost immediately, Golda became pregnant. For reasons lost in the family lore, Golda turned for help to Mordechai Chaim Rumkowski, who Primo Levi later wrote “morally ambiguous and self-deluded.”

To organize the local population and maintain order, the German authorities established a Judenrat,” or Jewish Council in the ghetto. The Germans appointed Rumkowski as the “kapo” of the Lodz Ghetto, whose job it was to oversee the day-to-day living as well as to decide who would live and who would die. Rumkowski was responsible for sending untold numbers to their deaths.

Known mockingly as “King Chaim”, Rumkowski was granted unprecedented powers. Rumkowski transformed the ghetto into an industrial hub for the Nazis, producing uniforms, wood and metalwork, and electric equipment. Rumkowski felt that, as long as the ghetto served a purpose by supporting the Nazi effort, the workers would avoid deportation to the gas chambers. His methods, however, were brutal: He oversaw the slave labor of anyone over 12 years old to work 12-hour days despite abysmal living conditions and near-starvation rations.

In his biography of Rumkowski, Yehuda Leib Gerst described this complex man. “Toward his fellow Jews, he was an incomparable tyrant who behaved just like a Führer and cast deathly terror to anyone who dared to oppose his lowly ways. Toward the perpetrators, however, he was as tender as a lamb and there was no limit to his base submission to all their demands, even if their purpose was to wipe us out totally.”

Furthermore, Rumkowski used his position to his own benefit. He singled out his political enemies for death and deportation to the death camps, and also deported those who had the capacity to rise up against their capturers. In contrast, those whom he favored were showered with extra provisions, medicine, rations, and safety.

For reasons lost to history, one of those receiving his benevolence was Golda Ziemba. With Rumkowski’s help, Golda was able to hide her pregnancy. A son, Ludwig, was born on September 9, 1942. 

 In late summer, Rumkowski was given orders to select 24,000 for deportation. Believing that the inhabitants’ survival depended upon their employment, he made the decision to hand over their 13,000 children under ten and their 11,000 elderly over 65 years old. He addressed the parents of Łódź as follows. “In my old age, I must stretch out my hands and beg: Brothers and sisters! Hand them over to me! Fathers and mothers: Give me your children!”

Again, for unknown reasons, Rumkowski worked with the Ziembas to save their infant son. He and Golda arranged for baby Ludwig to be hidden in a garbage truck. Once outside the Ghetto, he would immediately taken by a Polish farmer, whose family would raise him as their own in their Christian home. “It’s a miracle,” said Lou. “There were very, very few children who survived the Lodz Ghetto.”

As the war continued, conditions in the ghetto deteriorated, marked by a growing number of inhabitants being sent to the extermination camps. By summer 1944, as the Soviets came closer, the Nazis rounded up every remaining Jew they could find, including Rumkowski and his family, for mass extermination in Auschwitz’s gas chambers.Before their deaths, however, a group of Jews beat Rumkowski to death, a fitting ending for a man who many Jews regarded as bad as Hitler and his Reich. 

On January 19, 1945, the Soviets liberated the Lodz Ghetto. Over the course of last four previous years, over 220,000 had people passed through its gates. There were only 877 survivors, including Golda and Henoch Ziemba, who had managed to hide during all the deportations.

Golda and Henoch’s first stop after liberation was to reunite with their now three-year-old. son. Ludwig didn’t recognize or understand the emaciated but overjoyed strangers who spoke in Yiddish. Despite the Polish family’s reluctance to give up their “son,” his biological parents -against all odds- had returned. 

The Ziembas were the only three members of the family to survive. Rabbi Menachem Ziemba and the four hundred members of the family who had been trapped in the Warsaw Ghetto were all murdered by the Nazis.

Relocated to a German Displaced Persons camp, the Ziembas were soon a family of four. Lou’s sister Esther was born while Lou was away recovering from tuberculous in a German convent, where he learned his third language, German. 

So, to summarize Lou’s first 8 years of life, Lou was born a Jew during a period of extermination, hidden by a resourceful mother, taught Polish by a non-Jewish Polish family, taught German by nuns in a convent, recovered from TB, and taught Yiddish and right from wrong by his parents in a German DP camp. He never had to go to school, get circumcised, or even brush his teeth the entire time.

After a five year wait, the Ziembas immigrated to New York City in 1950. By the time he was nine years old, now known as “Lou,” was working alongside his mother at her small women’s shop in the Bronx that sold undergarments. His bar mitzvah was held in 1955, thus learning yet another language—Hebrew. Before Lou could be Bar Mitzvah’d, however,  there was one order of business that had to be taken care of at the local hospital, “a small snip of the tip.” Lou was heard screaming from every floor of the hospital “I DON’T WANNA BE A JEW!!!

When he was twenty-one, Lou opened a men’s clothing store down the street from his mother’s shop. As his business grew, in part because of Slax and Jax’s inventory of the newly popularly “blue jeans,” he convinced his mother to sell her store and join him in business. They soon opened three more stores.

However, as shopping malls sprang up, Lou realized the negative effect on his businesses. He sold them and went into the home construction business.  He, his wife Maxine (“Cookie”) Noble and their two children moved to “New City,” an affluent suburb of New York City. 

In 1999, the long years of his dedication to work took a toll on his marriage, and the couple divorced. Soon after, Lou met and married Beth Landa who happened to be related to his son-in-law. After the couple’s retirement in 2015, they moved to Florida, settling in Solivita, a fifty-plus active adult community in Kissimmee in 2023. 

“I’m aware of how lucky I am to be alive,” Lou says. “I live every day as if I’m a blessed person. I enjoy life too much not to do that.” 

Sources

Thanks to Lou Ziemba and Beth Landa for providing the interviews and information for this article. 

Cousins, Jill. “A Survivor’s Saga.” Lake Mary [Florida] Life.Winter 2017.

https://en.wikipedia.org/wiki/Chaim_Rumkowski

https://en.wikipedia.org/wiki/Łódź_Ghetto

https://en.wikipedia.org/wiki/Menachem_Ziemba

https://encyclopedia.ushmm.org/content/en/article/lodz

A Survivor’s Tale: Dutch Nathan

Anne Frank, born on June 12, 1929, was the celebrated diarist who described her life while hiding with her family from the Nazis in an Amsterdam, Holland attic. After capture and deportation, she died in the Bergen-Belsen concentration camp in late winter 1945.The following story, first published in 2018, tells the story of another Jewish child who hid with his family in Holland during World War II and survived to share his story.

Anne Frank is one of the most well known figures from the Holocaust. But she and her family were not the only ones to go into hiding to avoid capture by the Nazis and their collaborators. While some Jews lived in the open with changed identities, others, like the Franks physically hid to avoid certain deportation and almost certain death. Dutch Nathan and his family were one of many who relied on others to help them. 

Gert “Dutch” Nathan was born on January 5, 1932, in Duren, Germany, the second son of Wilhelm (“Willy”)  and Hilde (nee  Friesem) Nathan. Willy had a cattle hauling business which extended throughout Europe. He did not have a formal education, but he was street smart—Dutch remembers that his father could “outcalculate a calculator.” The Nathans lived a mostly secular life in Germany, with observation of major Jewish holidays and his mothers’ lighting of Shabbat candles.

In 1938, after Hitler’s rise, the family moved sixty miles west to Valkenburg, The Netherlands. “Holland had proclaimed neutrality when war broke out in September 1939, as they had done in World I,” said Dutch, “so my father thought our family would be safe.”Willy took a job with the De Valk bus company, a former competitor, where he continued his cattle business.

On May 10, 1940, Hitler’s forces invaded the self-proclaimed “neutral” country. Five days later, after the bombing of Rotterdam, the Dutch forces surrendered. By 1942, the situation began to deteriorate for fellow Jews. Willy made the following arrangements with his friend, Johan Kengen, a member of the Dutch Underground:  If the Nathans were in danger of deportment. Willy would pay for the family to stay in the home of  Kengen’s fiancé’s aunt and uncle  for “a few days” until the Nathans could be spirited away to England. Willy also made arrangements for neighbors to move most of the furniture and bedding to the house next door. Whether the neighbors were paid or volunteered as an anti-Nazi action still remains a mystery to Dutch. 

The plan was put into effect a few month later. While walking from the bus station into the De Valk building, Willy was stopped by a friend and fellow employee:  Germans were waiting for him to arrest him and deport him and his family to the concentration camp.

Father quickly stole a bike and peddled the ten miles home. Dutch and his older brother Fredo were instructed to leave their house one hour apart to walk the two  miles to a house “located on the right hand side just before the road crossed the railroad tracks” with a warning to “not speak to a soul.” Willy and Hilde arrived later that evening, expecting to hear soon from the Underground of their clandestine trip to England. 

Unfortunately, the days turned into week, and the Nathans were still in hiding. Other people, including downed pilots, had priority in the Underground escape plan. To further cover the facts of extra activity in the “safe house,” an elaborate ruse was planned. Johan and the elderly couple’s niece Ann quickly arranged their wedding. At the reception, Johan picked a huge fight with Ann’s parents, who resolved that they would have no contact with the couple until Johan apologized. The newlyweds moved into the house by the railroad tracks, bringing the number to eight. 

As weeks turned into months, tensions grew. The Nathan’s spent most of their time in a small main floor bedroom. Ann was prone to hysterical outbursts, and Willy and Johan would have to physically restrain her to keep her from running outside and giving their situation away. Meanwhile, Hilde was anguishing over the fact that she had not been able bring her parents with them. She was haunted by their deaths in the concentration camp for the rest of her life.

Johan’s government job determining the number of animals that farmers could slaughtered provided a means to get extra meat and milk, but food was still scarce. Dutch and Fredo, 10 and 12 respectively, spent most of their days quietly reading books and avoiding the shaded windows so no shadows would be seen.

Along with possible discovery, the occupants lived in fear of the potential impact of living near the railroad track.The noise from the passing trains provided an extra buffer but also an extra danger:  Allies strafed German trains. They hoped that these attacks would not hit the house, either killing all of them or forcing the Nathans out into the open, thus exposing their dark secret. 

In the second half of 1944, the southern half of Holland was liberated by American troops. (The remaining areas of the Netherlands were not liberated until May 1945.) The Nathans stayed inside for a few more days to make sure they were safe. 

Once they realized they were actually free, the Nathans stepped into fresh  air for the first time in twenty-six months.  “I walked a few feet and collapsed,” remembered Dutch. When asked if he had been overcome with emotion, he said, “I hadn’t used my legs in 26 months and initially had no muscle tone to walk more than a few feet.

Before they could move back into their home, however, Americans bombed Valkenburg. One of the casualties was the Nathan’s home. “No one understood why the brick home next door burned so much,” said Dutch. “The furniture hidden in the attic acted like a tinderbox, and flames shot up in the air for hours.”

In May 1945, the remaining areas of the Netherlands were liberated. Free but homeless, the Nathan family moved into a neighbor’s home until 1946, when they obtained visas to move to United States, where several of Willy’s siblings lived. Willy built a crate the size of a truck and filled it with everything they had accumulated since the end of the war—including a piano. 

Dutch, now sixteen, enrolled in City College to learn English, adding to his previous background of German, French, and Dutch. At 18, he enlisted in the army and volunteered to go to South Korea. When he returned home, he found employment in whatever “made money.” 

In 1979, Dutch, who had been married twice before, met Sue Cohen. He proposed shortly after the meeting, but it took ten years for her to say yes. During this time, Dutch started the Stretch Lace, a Sharon Massachusetts-based company that manufactured and sold elastic shoe laces. (“Tie once, never Tie Again!”) Although his invention was successful, Dutch admitted that he didn’t know marketing and sales. He eventually sold the business, but Easy Laces are still available today and are worn by such celebrities as Brooke Shields. They lived in Sharon for most of their married life before retiring to Kissimmee, Florida, in 2007.

 In 1982, Sue and he were invited by residents of Duren, Germany, to return to the Nathan’s original home. They were treated royally and met with church members as well as school children. Sue’s main mantra to everyone she met was “Just remember! The Holocaust DID happen.” Although their visit was supposed to last a week, Dutch felt uncomfortable. He rented a car, and the two of them toured Europe, driving over 4000 miles before returning to Massachusetts 

Almost seventy-five years after his liberation, Dutch graciously shared the story that he spent most of his life trying to put those terrifying time behind him. “I try not to think about those things,” said Dutch. “It is over and cannot be undone.  His story, however, as those of the fewer and fewer remaining Holocaust survivors, must be told. As Sue Nathan told the people in Germany during the 1982 visit, “Remember. The Holocaust DID happen.” And we Jews and righteous people everywhere will never forget. 

A version of this article originally appeared in the November 8, 2018, issue of the Jewish World News, a bi-weekly subscription-based newspaper in upstate New York.

Profile of resilience — Shoah survivor Harry Lowenstein revisits hometown

Standing in front of the Bielefeld, Germany, railroad station in June 2018, Harry Lowenstein traced his fingers onto the all-too-familiar names etched into the Holocaust memorial. David, his father, Bernhardine, his mother, and his sister Klaere. Aunts and uncles and cousins. Friends and neighbors. During the Nazis’ terror, his family and hundreds of Jews from surrounding areas had stood on the station’s platform before being herded onto railroad cars for the journey to ghettos, concentration camps, forced labor camps, and for most, gas chambers and death.

The then 87-year- old Floridian— the last living Jew from an entire area who had survived the Nazis and WWII— had returned home to honor those whom he had lost, to thank those who risked their lives to help in his survival, and to present his message of tolerance and equality.

Surviving The Holocaust

Harry (nee Helmut) Lowenstein was born in 1931 in Fürstenau/Hoexter Germany, the second child of a cattle/horse trader and his wife. After years of mounting anti-Semitism, Kristallnacht, the “night of the breaking glass,” unleashed the Holocaust in November 1938. It demonstrated to Jews and others across Germany the brutality and determination of Hitler’s war agains the Jews. In their small rural village, the Lowensteins watched their synagogue burn and then experienced increasingly harsher restrictions. While most Christians in the town slammed the doors of their homes and businesses in the faces of their Jewish neighbors, the owners of one small bakery risked their lives by slipping Harry lifesaving loaves of bread. It was a kindness that Harry would never forget.

On Dec. 12, 1941, hundreds of Jews, including the 21 members of the Lowenstein’s extended family, were rounded up and brought to the Bielefeld train station. Hollering SS guards brandishing rifles herded the Jews into crowded rail cars, where they began the almost 1,000 mile journey to the Riga ghetto in Latvia. As it was the first night of Chanukah someone lit the traditional candles, said the traditional prayers and sang Ma’oz Tzur, Rock of Ages. The entire train soon joined in. That last sweet memory would help sustain Harry for the next six years. To this day, Harry tears up every time he hears the song.

The Next Day Comes

After several months in the crowded ghetto, groups of Jews were moved into the Riga-Kaiserwald concentration camp. Harry managed to escape the gas chambers by working in an auto repair shop housed in the complex. He still remembers the unrelenting, intentionally cruel actions by Nazi guards and the fear of beatings, punishment, and execution. “I thought to myself, I will somehow survive,” said Harry. “You learned to live minute to minute—not even hour by hour—to make sure the next day comes.”

In the fall of 1944, as the Russian army drew closer, the Nazis began to evacuate Riga-Kaiserwald. Thousands of Jewish prisoners, including Harry’s remaining family (his father had been murdered earlier) were shipped by boat to Danzig and then by barge to the Stutthof concentration camp in Poland. He lost touch with his family. On March 9,1945, as Harry remembers it, the camp was liberated by the Red Army. Harry’s “next day”—and freedom—had finally come.

The 14-year-old returned to Fürstenau in hopes of reuniting with family. The hopes were in vain. He was the lone survivor. First finding shelter for a short time with kind neighbors, Harry lived for a year with the family who had acquired the house of his family. In 1946, he was placed in a Jewish children’s home in Hamburg. In 1952, after arriving in the United States via Paris, the 21-year -old found his way to Kissimmee, Florida, where he joined his uncle’s apparel store. In 1956, he married Carol Sainker, had three children, and eventually operated his own apparel store. With fellow Jews, including many Holocaust survivors, the Lowensteins helped to found Congregation Shalom Aleichem and then build a synagogue in Kissimmee. “I saw one synagogue burn,” he said. “I wanted to build another.”

The Return

His wife Carol died in February 2017, just before their 60th anniversary. During Carol’s long illness and his year of mourning, Harry had begun to reappraise his past.

Fritz Ostkaemper, who had been a chairman of a Holocaust museum in Höxter, came across Lowenstein’s name as part of a research project tracking the Jewish families from the Westfalia area. Ostkaemper encouraged Harry to return to his childhood home. A previously planned trip to say Kaddish at his grandparents’ gravesite in Fürstenau evolved into a family trip through Europe with his daughters Karen Pridemore and Berna Lowenstein and her husband Greg Fitzgibbons.

After tours in Switzerland, the Netherlands, and Luxembourg, Harry and his family arrived in Germany and traveled to the Bielefeld railroad station. They stood silently in front of the “Each Person Has a Name” memorial. Dedicated in 1998, the monument displayed the names of the 1840 Jewish victims from Westfalia who had been murdered by the Nazis. A further inscription contains Psalm 78.6 in Hebrew and in German: So the next generation would know them, even the children yet to be born, and they in turn would tell their children.

Ostkaemper drove the visitors to Höxter in a limousine provided by the town’s mayor, Alexander Fischer. Harry, with the help of a translator, gave a 15-minute address. The evening ended with a dinner in a beer garden hosted by the community. “Most of the survivors never returned,” Fischer stated in follow-up article in a Westfalia newspaper. “Therefore it [is an] even greater honor to be able to welcome Harry Lowenstein in his former home. This way we set an example against intolerance and racism.”

The following morning, the group traveled to Fuerstenau, where Harry was born. The burned out synagogue had been repurposed into a garage/warehouse. Harry gave a tour pointing out where the bima had been and where the family pews had been located. Harry then sought out the bakery owners that had saved him from starvation. As a large crowd watched, media cameras flashed, and videotape whirled, Harry and the elderly couple hugged each other. Harry was finally able to thank them for their long-ago kindness. “Danke Schoen” he said repeatedly. “Thank you.”

Despite its modernity, the citizens of Fuerstenau had not forgotten its past. In front of each home or area previously inhabited by Jews, was a Stolperstein, a 3.9 inch cube bearing a brass plate inscribed with the name and life dates of victims of Nazi extermination or persecution. Harry found his plate:

Here lived Helmut Lowenstein. Born 1931. Deported 1941 to Riga. [Deported] 1944 to Stutthof. Rieben. February 1945: Death March. Freed. For all the rest of his family, in place of BEFREIT- freed– was the word ERMORDET– murdered.

Zachor

The Jewish cemetery was surprising well kept, according to Harry, and he recited the Kaddish at his grandparents’ graves. His final stop was in nearby Bredenborn to visit with the family with whom he had found shelter for the first year after his liberation. In speaking with local residents of Fuerstenau, Harry was told that a permanent memorial planned for a prominent spot in Fuerstenau had been stymied by uncertainty where it should be placed and by a lack of funds. Harry railed against their excuses. “After 70 years, you should have made a permanent memorial!”

Harry pledged 50% of the funds needed. The permanent bronze plaque was erected in 2021 near the foot of the church and in the middle of the town at a crossroads that everyone must use. He missed the unveiling of the memorial due to the pandemic.

What advice does Harry Lowenstein give as a Holocaust survivor? His message on parting: “Treat each human being equally, no matter who they are.That’s all.“

Sources:

Thank you to Wolfgang Mueller for translating the articles in the Westfalen-Blatt newspapers from German to English.

First published (Capital Region, New York) The Jewish World in its April 27, 2023, issue. 

Second generation, others strive to keep Shoah testimony alive

I listened to Trudi Wolfe-Larkin and Marilyn Wolfe tell the incredible story of their parents’ Holocaust survival. Then through the sisters’ efforts, I watched over six hours of interview that Yolie and Irving Wolfe, their parents, had recorded for Steven Speilberg’s Shoah Foundation.

I knew that their story must be written and preserved for the Wolfe family and posterity.

Trudi Wolfe-Larkin and Marilyn Wolfe learned at an early age that their parents, were Holocaust survivors.No, Irving and Yolie Wolfe did not have a number carved into their arms, but they had emotional and, for their father, physical scars of their lives under Nazi Germany. 

Through their childhood, the two siblings overheard conversations Yolie had with other survivors who were their parents’ close friends. As Trudie and Marilyn learned more about the Holocaust, they would ask questions. Although Irving brushed off any inquiries with “I don’t want to talk about it,” Yolie was more forthcoming and shared more details with her children when she felt they were old enough to absorb the horrors. In 1995, when they were in their sixties, Yolie and Irving finally shared the full extent of their experiences in ten hours of combined interviews that are part of the United States Holocaust Memorial and Museum. 

Irving Wolfe was born in Czestohowa, Poland, in 1926, the third of the four children of David and Gittel Wolfowicz. Although they celebrated the major Jewish holidays, they were not a religious family. David provided a comfortable life as the owner of successful women’s coat manufacturing company. When the family located to Sosnowiec, their large apartment housed their father’s business.

All of this changed in September 1, 1939, when Germany invaded Poland. Sosnowiec was one of the first towns to fall, and persecution of its 30,000 Jews was swift and brutal. The synagogue was burned, and beatings and arrests of its prominent leaders began immediately. Jews were forced to wear yellow stars and faced restrictions. Nazi round-ups ranging from small groups to thousands of Jews crammed into a local soccer stadium resulted in deportations to concentration camps. 

Thirteen-year-old Irving, who many thought had Aryan features, was drafted into delivering papers and messages for the Jewish underground. As the noose tightened, Jews were forced to move into smaller Jewish areas. By June 1942, the Wolfowicz family, along with the remaining population of Sosnowiec and Jews from surrounding communities were herded into the Środula district. Soon after, Irving was caught up in a round-up. As he had no identification papers, he was arrested and sent to a forced labor camp. 

Over the next three years, he and fellow prisoners dug ditches, cleaned cesspools and latrines, and built more barracks to house more Jews who would either be used for forced labor or would be sent to the gas chambers.

In all of his time in a variety of forced labor camps, Irving remembered no acts of kindness from his captors. Each day was a series of kicks, slaps, and beatings. He and fellow prisoners subsisted daily on an eighth of a loaf of bread and watery soup.Prisoners were awakened in the middle of the night and forced to run around the compounds in the bitter cold. And they were forced to watch fellow prisoners who committed even the smallest infraction executed by the Germans.

The lowest point in what were horrible circumstances came in the fall 1943. One night, an SS guard charged into the area, demanding to know who had stolen a potato. When Irving refused to name the guilty party, he was severely beaten in front of his fellow prisoners. The man he saved never forgot Irving’s kindness, and they remained fast friends throughout their lives. 

The remaining years passed in a blur of pain and hunger and disease, which included a bout with typhus that nearly killed him. His final stop was the Reichenbach, which he had “helped” build. On May 9, 1945, Irving and other survivors woke up to silence. All the Germans had left the camp, but those that were left behind were afraid to leave as they didn’t know if the electric barbed wire fences was still operational. The next day, Russian soldiers, led by a Jewish captain, liberated the camps.

Irving returned to Sustevich, his former home, where he learned that the ghetto had been liquidated in 1944, and Irving’s parents and sisters had been killed in Auschwitz. His older brother, who had been arrested earlier in the war, was never heard from again.

 The war had done little to curb the virulent anti-Semitism that had always existed in Sustevich, Irving reported, and he was greeted with taunts of “They should have killed you too.” He relocated to Krakow for job training, only to be witness to the first pogrom in post WWII. On August 9, 1945, false accusations of “blood libel” —Jews murdering Christian children for their religious rituals—resulted in attacks and beatings of Jews; the robbing and vandalism of their homes; the destruction of a synagogue, and the murder of a 56-year-old woman who was a Holocaust survivor.

Irving decided to find safety in the Wetzlar displacement camp in the Frankfort district of the American-occupied zone, After hospitalizations due to tuberculosis and skin infections at the site of his 1943 beating, Irving enrolled in a precision mechanics program at the Organization for Rehabilitation through Training (ORT), which provided rehabilitation for Holocaust survivors. While there, he filed the paperwork needed for his planned emigration to Israel. His plans changed, however, when he met another Holocaust survivor.

Yolie Goldstein was born in Sarospattak, Hungary, in 1927, the youngest of five children. Her father, a tailor, headed a religious family. He attended a minion each morning, and the family kept kosher. 

The Nazi’s “Final Solution” came to Hungry much later than it had to Poland as Hungary had originally aligned with the Axis Powers. Hungary, which had never followed the draconian measures against its Jewish population, attempted to establish an armistice with the Allies, but in March 1944, German forces occupied Hungary and began rounding up 800,00 Jews who had previously been protected by the previous government’s policies.In June 1944, the Goldstein family, including Yolie’s parents, her brother Jack, and her sisters Dawn and Rosalie, were packed with fellow Jews in packed train cars for the three day trip to Auschwitz.

Yolie’s mother was determined to keep Yolie, her youngest, close. But

Yolie’s mother was determined to keep Yolie, her youngest, close. But during the selection process, a German guard quietly told Yolie’s mother to let her join her sisters. The three sisters were processed, shaved, showered in ice cold water with lye soap, and given raggedy dresses. Hope of seeing their mother again disappeared like the smoke from the nearby chimney that towered over the camp. “Those first weeks were the worst,” Yolie said in her Shoah Foundation interview. “We were sitting around doing nothing and waiting to die.”Yolie clearly remembers seeing the ‘angel of death,’ Dr. Josef Mengele, several times during those first months in the concentration camp.

In September 1944, the three sisters were among the 300 women selected by the Nazis to work in a munitions factory, where they built airplane parts. The living situation was similar to what Irving had experienced: sleeping conditions in barracks overseen by the SS, a near-starvation level diet, and fears of beatings and execution. The only ray of hope were rumors of Germany’s pending defeat. 

In late winter, the surviving factory workers were forced to march to another munitions factory, only to find it had already been shuttered. They were then sent to Bergen-Belsen, where Yolie and others faced a nightmare many considered greater than Auschwitz. 

Yolie and her sisters joined the 60,000 starving and mortally ill people who were packed together without food, water or basic sanitation. They saw with horror thousands of unburied bodies lying in the open. The long-awaited end to their captivity came when British forces liberated the camp on April 15, 1945, only a few days after their arrival. 

While Yolie’s re-entry to post-imprisonment life was supported by the Red Cross, Dawn and Rosalie had contracted tuberculosis. When she visited her two hospitalized sisters a few weeks later, Yolie could barely recognize the pale skeletons under the white sheets any better than Dawn and Rosalie could recognize the young woman with the new clothes and the styled hair. 

The three siblings returned to Sarospattak, Hungary, where they were reunited with their brother Jack, who had survived the Javesno concentration camp. By 1946, Abraham, the oldest, returned from his imprisonment in Russia. It was confirmed that both parents had been murdered in concentration camps. Miraculously, however, all five siblings had survived.

Soon learning that such papers were difficult if not impossible to obtain in Hungary, the three refugees relocated to the Wetzlar DP camp in Frankfort Germany. While the DP camp provided food, Yolie cooked their meals in “pots” that were re-purposed cans. Yolie enrolled in sewing classes at the nearby ORT.

Yolie and Irving met and soon “became an item.” Despite their language differences—she spoke Hungarian; he spoke German—they communicated through “the language of love.” Irving originally planned to go to Israel. As their relationship blossomed, however, Yolie persuaded him to come with her to United States. They were married in 1949.

Through her aunt’s sponsorship, Yolie, who was three months pregnant, arrived in New York City at the end of December, in time to see the ball drop on New Year’s Eve in Times Square. Six months later, and shortly before the birth of their daughter Trudi, Irving joined his wife. After a brief time in an apartment in Asbury Park, New Jersey, they eventually bought a house in nearby Bradley Beach, New Jersey. Their second daughter, Marilyn, was born in 1954. After initial employment as a salesman in Army-Navy store, he opened up WOLCO Uniforms, which specialized in school jackets and embroidery. While Abraham remained in Israel and raised a large family, Jack, Dawn, and Rosalie came to the United States through the same aunt’s sponsorship. The siblings remained close throughout their lives. 

Trudi and Marilyn speak lovingly of their parents and the life they made for themselves for their daughters. They are proud that they not only survived but also provided a “normal” life free of the anger and guilt felt by many other Holocaust survivor families.

During the Shoah interview, Yolie was asked if she had ever given up and stopped believing in a future. “It was all we had,” said Yolie. “There has to be something at the other side.”

And why, after over fifty years, are the daughters willing to share their story for posterity? “It has to be told,” said Trudi, who joined in parents at the end of the Shoah interview. “By having your histories done, perhaps that will bring it into the future where the children—tomorrow’s future—can learn about it and did it exist.”

A version of this article originally appeared in the Jewish World News, a bi-weekly subscription-based newspaper in upstate New York, in the May 10, 2023 issue.

Irving and Yolie Wolfe

“I want the world to know there was a Holocaust:” A survivor’s story

It was not until Estelle (nee Enia Feld) Nadel was in her forties that she could share with her grown children the full account of her experiences as a Holocaust survivor. Now, knowing that there are few left to speak out against those who deny that six million Jews were murdered in history’s most horrible chapters, she feels compelled to share her story with the world.

Estelle was five years old and living with her parents and four siblings in Borek, Poland, when World War II broke out. Her father Reuven and older sister Sonia worked in a nearby refinery; her older brother Moishe worked at an airport. Her mother Chaya supplemented their meager living by raising and selling vegetables. An excellent baker, Chaya used those skills for the weddings and christenings of their non-Jewish neighbors. 

Although life as Jews in Poland deteriorated rapidly under German occupation, Reuven, a devoutly religious man, remained optimistic. “He always told us that nothing will happen to us, that [God] will take care of us,” Estelle said. His attitude changed on a day in 1942, when the Germans ransacked the Feld home looking for weapons and valuables, of which they had none. 

Two weeks later, the Nazis began rounding up the Jews for deportation.  Chaya, Estelle, and her two younger brothers, Stephan and Mel, watched in horror as they crouched in a nearby field. Reuven, Sonia, and Moishe were herded into nearby cattle cars, taking them to places unknown. Realizing they could not return home, Chaya found a hiding place in the attic of a sympathetic neighbor’s  home. Three months later, another Polish neighbor recognized Chaya when she was on one of her nocturnal searches for food. She was arrested, brought to the local jail, and shot that morning by a German who was responsible for killing any found Jews. 

The three siblings remained together in their hiding place until Mel, who was fair and blond, left in hopes that he could pass as a non-Jew. Soon after, the Gestapo pulled Estelle and Stephan out of their hiding spot, beat Stephan, and moved them to the same jail in Jedlicze where Chaya had been killed three months earlier. The jailer threw the two into the basement, where they spent a cold, terrifying night, certain they would follow their mother’s fate in the morning.

A small barred window high up in the cell became their salvation. First Stephan squeezed through the tight opening. A few minutes later, Estelle also escaped. 

The seven-year-old found herself frightened and alone when she realized that her brother had abandoned her. She wandered into a garden in a nearby home, where a woman spotted her and furtively brought her inside. The woman, the wife of one of the Polish jailers, refused to hide her, but she agreed to Estelle’s pleas to take her through the fields to the local bathhouse. From there, Estelle found her way to where her uncle, her aunt, who was ill with cancer, and their daughter were being hidden by the Karowskis, a Polish Christian family. The following morning, Stephan joined them. The group hid for two years in an attic over a stable, where they could not even stand up. 

In 1945, Russian soldiers marched in and liberated the area where Estelle and her family had been hidden from the Germans. The group returned to Borek, and Estelle and Stephan were reunited with Mel. Her aunt died of cancer soon after the reunion. Despite their “freedom,” they knew people were still hunting down Jews. The refugees obtained false papers and left Poland first for Czechoslovakia and then Russian-occupied Hungary. The uncle, his sister with whom he had been reunited, and his daughter left for Australia upon the invitation of another relative. 

The three siblings then fled to a safer haven, American-occupied Austria, where they landed in a displaced person’s camp. An American soldier, hearing that they were orphans, suggested the three siblings go to America. The Joint Distribution Committee, part of the Hebrew Immigrant Aid Society (HIAS), agreed to sponsor the orphans. 

After two years of setbacks and red tape, and Estelle, now 12, and Stephan arrived in New York City on April 1, 1947. They reunited with Mel, who had arrived earlier and had already obtained work. “He already had a job in New Jersey and was all dressed up. He looked already like an American,” Estelle recalled in a January 27, 2022, interview with Dianne Derbey for KOAA News5 in Colorado.

While Stephan started his own job search, Estelle stayed in a hotel room watching American television to learn English. Soon after, Stephan told his sister that he could not care for her; she would be  better off in foster care. Initially crushed by her brother’s decision, Estelle was adapted by a Long Island family. They later relocated to California, where the seventeen-year-old Estelle met Fred Nadel. The couple married and spent most of their lives in the San Fernando Valley, California. Fred ran a  scrap metal business, and Estelle operated  a jewelry business while raising their three sons. 

It took many years for Estelle to talk about the six years of terror and displacement during WWII. Although she never hid the fact that she was a Holocaust survivor, it was only when her children were adults that Estelle could share her story with them. She took the advice of her daughter-in-law, who was a teacher, and began speaking about her experiences in a local school. Over the next forty years, Estelle told her story in hundreds of venues, including schools, religious organizations, and other public forums, first in California and later in Wyoming and Colorado, where she and Fred moved to be closer to their children and grandchildren. She and her two brothers also videotaped their experiences through Spielberg’s Shoah Visual History Foundation. 

Before their move to Colorado, Estelle, two of her brothers, and several other relatives visited Poland to retrace their past lives. They confronted the man who turned in their mother, who indefensibly had no remorse. The three had a tearful heartfelt reunion with members of the Karowski family. Stephan had a face-to-face with the German prison guard, who said that he had placed them in that particular cell in hopes they could escape through the barred window. 

On Holocaust Memorial Day on that same trip, Estelle and family members joined others in the annual International March for the Living (MOTL). The participants, who numbered in the thousands, walked silently from Auschwitz to Birkenau, the largest Nazi concentration camp complex built during World War II. It was there through its Book of Names that Estelle was able to confirm her father, sister, and brother had been murdered in Auschwitz. 

Estelle returned to the MOTL event four more times as both a participant and as one of the survivors through the Los Angeles-based Builders of Jewish Education (BJE), which sponsors an experiential education program for high school students to learn about their Jewish past, present, and future. In 2022, after a two-year hiatus because of the COVID-19 pandemic, the number of survivors able to attend had been so reduced that the first-person accounts were now being provided via Zoom. 

Surviving the Holocaust was a matter of faith; speaking about her experiences was a matter of truth. “It took me many, many years to be able to talk about it,” Estelle said. “I’ve talked now, hundreds of times, and things have not changed. I still cry every time. I re-live the whole scenario.” Before her death in November 2023, she completed a middle grade graphic book with co-author Bethany Strout and illustrator Sammy Savos. The Girl Who Sang: A Holocaust Memoir of Hope and Survival, describing her experiences, was published by Roaring Book Press in January 2024. 

Although her life was filled with pain and loss, she still called her survival and her life a miracle. As a witness to the Holocaust’s horrors, she felt compelled to speak out and to  rebuke those who deny that it happened. “There are very few survivors left, and I want the world to know that there was a Holocaust,” she was quoted in a May 19, 2020 article for BJE. “There’s so much denial that every time I get a chance to tell my story, I feel like I’m doing something against it.”  She also hoped that the efforts of her and other Holocaust survivors to tell their stories would prevent future holocausts. “People need to remember what can happen when others demonize races or ethnicities or religions,” she said. “When the stories remain crystalline, maybe the world will see fewer genocides.”

Originally published January 5, 2023.