Author Archives: Marilyn Shapiro

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About Marilyn Shapiro

After thirty five years in education, I have retired and am free to pursue my lifelong dream of becoming a freelance writer. Inspired by my mother, who was the family historian, I am writing down my family stories as well as publishing stories my mother wrote down throughout her life. Please feel free to comment and share.

We continue and they continue: The Czech Torah Scrolls

“Each Memorial Scroll is a memory of the past and a messenger for the future.” Memorial Scrolls Trust

They escaped destruction by the Nazis. They survived Communism, They found their ways to new homes around the world. This is a story of three Torahs that had their roots in vanished Czechoslovakian Jewish communities.

Up until World War II, Czechoslovakia had a thriving Jewish population that first reached the area over 1000 years ago. With the rise of Hitler came increased antisemitism and eventually The Final Solution. Throughout Europe, synagogues were burned and the vast majority of Jews were murdered. Almost all Jewish artifacts—Torahs, candlesticks, prayerbooks—were destroyed.

The one exception was Bohemia and Moravia with its population of 115,000 Jews. This area in Czechoslovakia was declared a “German protectorate.” Miraculously, except for the items in Sudetenland, most of the artifacts remained unscathed during the early years of the war.

In 1942, the Nazis ordered all Jewish synagogue possessions in the region to be sent to Prague. The Jewish communities of Prague, believing the Judaica would be safer if stored in one place, worked closely with the Nazis to collect and catalogue over 210,000 items. In the end, it took 40 warehouses to store the treasure. Unfortunately, nearly every Jew who worked on the project was sent to their deaths in the concentration camps. 

The Czech Torahs survived the war but almost did not survive Communism. The Torah and other scrolls lay in a musty, damp warehouse until 1963. At that point, Czech government, in need of foreign currency, sold the scrolls to Ralph Yablon, a philanthropist and founder member of Westminster Synagogue in London. On February 5, 1964, 1564 Torahs and other scrolls arrived at the synagogue. They were divided into three categories: those in usable condition, those in need of some repair; and those deemed too far damaged to be restored.

The Memorial Scrolls Trust was then set up to preserve and restore the Czech scrolls. Each one had an identity plaque fixed to  one of the etz chaim, the wooden shafts onto which the Torah is rolled. They were loaned out to Jewish communities and organizations around the world in need of a Torah, with the understanding that the congregation was responsible for the scroll’s upkeep. The Torahs, as per stipulations by the MST, were never sold or donated but allocated on loan on the understanding that they would only need to be returned if the synagogue no longer operated. According to Jeffrey Ohrenstein, Chair, MST, 1400 scrolls have been allocated on loan around the world. Approximately 150 scrolls remain in the Memorial Scrolls Trust museum, which also has some 500 binders and wimples.

At least six Czech scrolls are on loan in the Capital District of New York and surrounding areas: Beth Emeth, Congregation Ohav Shalom, Gates of Heaven, Temple Sinai, Congregation Beth Shalom, and Congregation Beth El.

I first had the honor of holding a Holocaust Torah as a member of Congregation Beth Shalom in Clifton Park, New York. In1981, the synagogue requested from MST a replacement for three that had been stolen. Abbey and Richard Green, CBS congregants, helped fund the costs of shipping the Czech Torah MST#293 (circa1870) from London. A tag, dating back to the dark days of the Shoah, read “The Elders of the Jewish Community in Prague.”

At the time, Beth Shalom was less than ten years old, an irony that was not lost on one of its congregant. Yetta Fox, herself the child of Holocaust survivors, stated that having the Torah at a new congregation was “almost like a second life.”“Having lost one community,” said Yetta, “there is now a new community that can nurture this Torah.”

Early in 2007, the congregation arranged to have needed repairs done on the parchment of the 137-year-old Torah. That June, the congregation held a rededication ceremony, which included a procession from the Clifton Park town hall to the synagogue five minutes up the road. During the march, the scrolls were passed from hand to hand under a chuppah that the children of the Hebrew school had decorated with Stars of David. Upon its arrival, the Torah was wrapped in a wimple, the cloth traditionally used to wrap a boy at his circumcision. “This is our baby,” said Fred Pineau, a former president, “so we’re wrapping it on our Torah.”

David Clayman, the president at the time of the story. , reported that the Torah is still in good condition. To preserve it, however, it is left rolled to Parasah Beshalach, which contains “The Song of the Sea,” gently unrolling it only once a year as prescribed by the MST. Every year, in the month of Shevat, the Torah is brought out and Beshalach is chanted. “The scroll is so fragile, we are afraid to roll it to other parashot [Torah portions].”said David. The congregation brings out the Holocaust scroll twice more each year to be ceremonially held: On Kol Nidre, the solemn service commemorated during the opening hours of Yom Kippur; and on Simchas Torah, a holiday that celebrates the completion of the reading of Deuteronomy, and the beginning of Genesis.

In 1982, Sharon and Barry Kaufman, now residents of Florida, obtained a Czech Torah in honor of their daughter Robin’s bat mitzvah for their Spring, Texas synagogue. While awaiting completion of their new building, Jewish Community North congregation was holding services at Christ the Good Shepherd Catholic Church. Their only torah was on temporary loan from another Houston-area synagogue. The Kaufmans worked with Rabbi Lawrence Jacofsky, the regional director of the United Association of Hebrew Congregations, to obtain Torah Scroll MST#20, written circa 1850.

When their precious cargo arrived at the Houston airport in February 1982, Barry and Sharon immediately brought the Torah to the church to show Father Ed Abell, Good Shepherd’s priest and their good friend. The three of them carefully unrolled the scroll where it had last been read: Yom Kippur. 1938. The tenth of Tishri 5699 or October 4 and 5, 1938. Shortly after that service, the Jews that had worshipped in the Kostelec/Orlici synagogue were rounded up and sent to concentration camps, most—maybe all— never to return. 

To commemorate the moment, Father Abell, using the yad (pointer) from the loaner Torah, read from the scroll in flawless Hebrew. That evening, Sharon and Barry brought the Torah home to show Robin. As they slowly unrolled the entire scroll on their pool table to make sure is was undamaged, they found a cardboard tag that had been attached when the scroll was catalogued by Jewish librarians and curators when the scroll arrived at the Central Jewish Museum Prague during the Shoah. Aeltesternrat der Juden Prague, it read in German Elders of the Jews of Prague

At Robin’s bat mitzvah in May 1982, the Torah was dressed in a cover sewn and embroidered by Barry’s mother. In a moving speech to the congregation held at Good Shepherd, Barry spoke eloquently about the Torah’s history.

“If this Torah could talk—might it share with us the heart-wrenching knowledge of a prosperous people whose world had suddenly been taken from them, whose home and synagogues were gutted and destroyed for the value of their belongings? Would it tell us of the helpless terror in the fragile hearts of old men and women forced to watch their children brutally slaughtered before their own end was to come?”

After Barry spoke, the Ark was opened, and the Czech Torah was passed from the rabbi to Barry to Sharon to Robin. Clutching it tightly, Robin walked through the congregation. For the first time in two generations, a B’nai Mitzvot carried it with joy and reverence throughout a tearful congregation.

When Larry and I moved to Florida, we joined Congregation Shalom Aleichem, which was founded in 1981, ironically the same year Congregation Beth Shalom had received its Czech Torah. Initially, congregants met at the Kissimmee Women’s Club. When Harry Lowenstein, a Holocaust survivor whose parents and sister numbered among the six million Jews killed during World War II, joined with his wife Carol, he began to press for a building of their own. “I saw a synagogue burn,” said Harry, “and I was determined to build another one.” Starting with a $120,000 contributions from Sandor Salmagne, another Holocaust survivor, the Lowensteins raised another $60,000 for building expenses, including donations from Harry and Carol.

As the synagogue on Pleasant Hill Road neared completion, the Lowensteins worked to obtain the prayer books for both every day and holy days, the Torah finials, and the Yartzheit (memorial) board. Most important to the congregation, however, was to obtain a Torah.

Harry and other members reached out to the Memorial Scrolls Trust, noting in the correspondence that four of its members were Holocaust survivors. “Our Temple will be dedicated to the memory of the victims of the Holocaust,” wrote then president Henry Langer. “We would therefore deem it an honor to have you lend us a Scroll for our Temple.” With the Lowensteins’ financial support, they were able to obtain Scroll MST#408. The Torah was from Pisek-Strakonice in what was then Czechoslovakia, about 60 miles south of Prague and dated back to circa 1775.

Once they received word that they would indeed be loaned a Czech Torah, the Lowensteins asked British friends who had a vacation home near the synagogue to be responsible for getting it from Heathrow to Orlando International airport. “[Our friend] sat on the plane with the Torah on his lap for 12 hours,” recalled Carol. “He would not let it out of his sight until he could hand the Torah to Harry.”

For those who had miraculously escaped hell, welcoming the Torah was like welcoming another Holocaust survivor. “It’s like holding a piece of history” said Phil Fuerst in a 1993 Orlando Sentinel article. “You feel like you own a piece of a world that survived.”

According to Marilyn Glaser, the congregation president, the atzei chayim, which were broken, were replaced in September 2022 in accordance of the terms of the loan agreement with MST.

In November 2024, the Jewish Federation of Sarasota-Manatee commemorated Kristallnacht by celebrating the Torah scrolls that survived the Holocaust with a gathering of 24 Florida-based scrolls from the MST. Jeffrey Ohrenstein, who travelled fromLondon for the event, said “These Torahs are messengers from destroyed communities that depend on their newer congregations to assure they are remembered and the Jewish heritage is cherished.” The program ended with a parade of the Torahs. Frank Gutworth, Congregation Shalom Aleichem’s treasurer, proudly carried Scroll #408. 

Three Czech Torahs. Three congregations. Thankfully, in the end, the Nazi’s plan to eradicate the Jewish people failed. As Gloria Kupferman stated in her speech at the rededication of the Congregation Beth Shalom Torah in 2007, “We are by no means extinct. We are alive. We are thriving.”

Special thanks to Jeffrey Ohrenstein, Chair, Memorial Scrolls Trust, London, U.K. Thanks to David Clayman, Yetta Fox, Marilyn Glaser, Frank Gutworth, Harry Lowenstein, Flo Miller, and Sharon and Barry Kaufman for their input for the article.

Originally published June 10, 2022. Updated on blog November 2024.

Frank Guttman holding Congregation Shalom Aleichem's Holocaust Torah
Frank Guttworth holding Congregation Shalom Aleichem’s Holocaust Torah

I am a pickleball putz

I am a proud pickleball dropout. After a brief attempt to learn the game from my husband Larry, I realized that being interested in something and having enough talent to play on the most basic level are two different things.

What? You haven’t heard of pickleball? Have you been living under a marinated mushroom? According to the 2022 Sports & Fitness Industry Association (SFIA), there are 4.8 million people who play the game in the United States alone. It is the fasting growing sport in the country. 

Until Larry and I retired, I myself had never heard about pickleball. Larry had been involved in sports his entire life—basketball, baseball, and track in his youth and running and cycling as an adult. When he turned 65, we both joined the local YMCA. While I took classes and swam laps in the Olympic-sized pool, Larry started playing the game with friends from Congregation Beth Shalom and other members of the Y. 

Both competitive and athletic, Larry fell in love with the game immediately. He found camaraderie as well as the ability—to quote Jimmy Buffet—“to grow older but not up.”

When we moved to Florida, one of the conditions for where we would live was contingent upon having aerobic classes and a lap pool for me and having pickleball courts for Larry. We both found what we were looking for in our 55+ active adult community. Larry joined the Smashers and found players at his level. To make his life even better, Larry found the Summit County Pickleball Club, (“We play with altitude”) near where we rent in Colorado every summer.

Pickleball not only provided Larry with a great form of exercise but it also provided a social outlet. In Florida, the Smashers had dances and breakfasts; in Colorado, the players had picnics and cocktail parties.

As a matter of fact, it was the social aspect of “pb’ing” at 9100 feet that got my interest. Larry was playing the game at least four mornings a week, and he was meeting lots of people. I, on the other hand, spent my mornings either hiking by myself or with my granddog or, occasionally, swimming lonely laps in a pool that accepted Silver Sneakers. Maybe learning the game would help me become part of a community.

So one day, at my request, I asked Larry to take me onto the Colorado courts during a time set aside for beginners interested in trying the game. After giving me some of the basic rules, Larry gently lobbed me a ball; I hit it. Hey! This wasn’t so bad! Slow lob, hit. Slow lob.”I got this!” I thought

When he started hitting the balls to me at the normal rate of speed, however, I could barely hit it. Only 30 minutes into my private lessons, a slim, athletic couple came onto the court.

“We’d love some lessons, too!” they said. Larry quickly repeated some of the basics, and the two of them took to it like “white on rice.” At that point, they told us they had been playing tennis their whole lives, so this was an easy transition.Larry then suggested the four of us play a game together. 

Now it was a completely different game. Fast lob, Marilyn miss. Fast lob, Marilyn miss. Soon Larry was covering both sides of our court to cover for me. 

You have to understand that I wasn’t even close to hitting the ball. My lifetime lack of hand-eye coordination, exacerbated by vision problems brought on by age, resulted in my swinging at lots of air. The ball was usually two feet above or two feet below my pathetic paddle.

So I did what any normal, mature adult would do in that situation. I told Larry I didn’t want to play anymore, went back to our car, sat in the front seat, and cried.

“I can’t do it,” I told Larry after he finished his session with the two tennis pros. “I hate it! I can’t see the ball. I can’t hit the ball. I can’t even move in time. I’m done.”

I was. And I am. I am in the eighth decade of my life. Up until now, I had proven myself lousy at tennis and baseball and racketball and squash, I have now proved myself to be lousy at pickleball. The benefits of being part of a large group—there are at least 1000 members of Smashers—are totally outweighed by how much I hate trying to hit a stupid ball with a stupid paddle that may result in my breaking a stupid bone.

“You should try playing with us,” some friends have told me. “None of us play that well, and we won’t care if you’re not great at it.”

“No thanks,” I tell them. “I’d rather walk or swim or bike or do an exercise class.” 

And after hearing about all my friends with pickleball-related injuries, I am happy to stick to what I am doing.None of them require hand/eye coordination. None of them are competitive, so I don’t have to always lose. Better yet, I won’t be the player that no one wants on their team. Yes, my short stint as a pickleball putz is over! From now on, my only pickle of choice is a Kosher one in a jar.

A version of this article originally appeared in the Jewish World News, a bi-weekly subscription-based newspaper in upstate New York.

Holocaust Stories Needed!

“You really need to talk to Harry.”

My friend Marilyn Glaser gave me this advice before one of our Friday night Shabbat services in our Florida synagogue. I was aware that Harry Lowenstein was a Holocaust survivor. But Marilyn, the shul president, knew I was a writer, and she knew his story needed to be preserved.

By this time, I had been writing for the (Capital Region, NY) Jewish World for over four years. The majority of my stories had been about my family: growing up in a small North Country town in New York; meeting my husband in 1973 to learning to live with him after our retirement in 2010; raising two children; moving to “The Sunshine State” in 2015. Up until that point, I had not tackled biographies. Fortunately, Harry was a willing story teller.

 As I sat at his kitchen table, I was riveted by his description of four years of hell, first in a ghetto and then in Nazi concentration camps. After liberation, Harry returned home to find that every one of his relatives had been murdered by the Nazis. He eventually made it to the United States, married Carol Sainker, raised three children, and owned and operated a clothing store in Kissimmee. Meanwhile, he was determined to carry on his family’s legacy. “I saw a synagogue burn,” said Harry, “and I was determined to build another one.” With the contributions from friends and fellow Holocaust survivors, the Lowensteins raised enough money to build our synagogue.

After Harry’s story was published, my writing became more diversified. I was still writing my sometimes funny, sometimes poignant family stories, but I also took pleasure from interviewing what I referred to as “ordinary people with extraordinary lives.” A woman who has raised over $150,000 for cancer research after losing her 32 year old daughter to leukemia. A man whose introduction to a doomed ship as a boy resulted in his becoming a “Titanic fanatic;” a group of former Catskill workers celebrating a reunion.

But the stories that moved me the most were about who lived through—or died in—World War II. Jewish soldiers. Concentration survivors who were haunted with their memories until their passing. Righteous gentiles who had rescued others from the horrors. 

I have never been shy about my retirement avocation and never fail to tell friends and strangers I am a writer. This summer, I shared this information with Eva Nozik, who was visiting Summit County, Colorado. 

“My aunt, Golda Goldin Gelfer, who recently passed away, was a Holocaust survivor,”Eva said.”You need to talk to her children.” 

She set up a Zoom call with Anna Livits and Sofia Zukerman, Golda’s two daughters, and other members of the Goldin family. The Nazis, they told me, invaded Glusk, Belarus, on June 22, 1942, Golda’s 14th birthday. Six months later, Germans and local supporters rounded up and murdered over 1000 Jews, including Golda’s mother Elke and her two sisters, Chaisoshe (19) and Malka (8). Golda and her father Meir escaped certain death by hiding in an attic and eventually finding their way into the forest. The two soon joined Soviet partisans in their efforts to sabotage the Nazi offensive until Belarussian liberation on July 4, 1944. Several revisions (and many nightmares about the Holocaust) later, it was finished and ready The Jewish World’s next issue.

Even before it was published,, Anna expressed her gratitude. “I don’t have enough words to thank you for the work you have done,”she wrote me in a December 13 email. “I had a dream today that my mom was smiling. It’s like  she was in peace that we remember her family, Elke, Chaisoshe, and Malka.”

The descendants of Meir and Elke Goldin have more stories to tell. They are eager to recount Golda’s time in the woods, her life in the Soviet Union after the war, her move with her children to the United States. They also want me to connect with the son of a cousin who survived “murder by bullets” by falling into the pit.And, by the way, they have a friend whose parents survived the Warsaw ghetto. 

Meanwhile, I have other stories on my “To Be Written” file. My cousin Eric (Z’L) Silverman came over on a stolen visa just before the war. Trudi Larkin Wolfe’s parents, both concentration camp survivors, recently passed away, but their oral history is preserved on video as part of Stephen Spielberg’s Shoah project, and she and her sister will fill in any gaps. Ruth Gruber, a brilliant Jewish woman who was appointed by the FDR administration to oversee the Oswego Project, a refuge for Jews that is the subject of a New York State Museum exhibit. And I made a promise to a friend that I would write an article about his father, who came to the United States in the early 1900s via, of all places, China.

After hearing Golda’s story at the most recent meeting of SOL Writers, my group of fellow writers said that I am “a woman on a mission.” “You make the unbearable bearable,” one said. “Keep writing.”

Despite my passion, I initially questioned about pursuing more stories about this terrible time in humankind’s history.The Holocaust has already been the subject of innumerable novels, memoirs, plays, movies, and, and even children’s books.

I found the answer in a teaching from Pirkei Avot, a compilation of the ethical teachings and maxims from Rabbinic Jewish tradition. It is not incumbent upon you to complete the work,” wrote Rabbi Tarfon (46 CE-117 CE), “but neither are you at liberty to desist from it.” (Pirkei Avot 2:21) When the Anti-Defamation League reports that Facebook, Instagram, and other social media platforms have “cracks in enforcement” that allow Holocaust deniers to disseminate hate speech; when a school administrator in Texas can tell a group of educators during a training session to “have an opposing view” when teaching the Holocaust; when 77 years after Soviets liberated Auschwitz, anti-semitism is on the rise; I must continue to tell the stories. My writing will certainly not “complete” the work of masters such as Elie Wiesel, Victor Frankel, and Steven Spielberg. But I cannot use that as an excuse.Whether my articles and, in the future, my book is widely read or languishes in an Amazon warehouse, at least I did not “desist.”

But I need help. If any of you have a Holocaust story you would like to be preserved in writing, please contact me via email at shapcomp18@gmail. com. Those who were lost as well as those who survive deserve to have their lives remembered and honored. Never again.

A version of this article originally appeared in the Jewish World News, a bi-weekly subscription-based newspaper in upstate New York.

I am exactly where I need to be!

Happy Summer!  Have you kept your New Year’s resolution?

Odds are, you haven’t. Each year, Strava, the social network for athletes, predicts the exact day when most people are likely to ditch their annual commitment to themselves. Whether it be the goal to lose weight, exercise more, or stop smoking, the majority throw in the towel (or throw out the scale) on the second Friday in January. A full 80% will have given up on it by mid-February.

If you have made it to the last days of spring, Mazel tov!

Up until this year, my list of resolutions were endless, so reflective of the person I am. On top of my list (for at least six decades) was to lose weight. Along with that annual goal, I have promised myself in the past to exercise more; read more books, watch more movies, play more piano, see more of family and friends, and write more articles, for starters.

But as I head into a third year where pandemic still hangs over our heads like the sword of Damocles, I have made peace with myself, My one and only resolution is based on an affirmation I stumbled across this past winter. Drum roll please!

“I am exactly where I need to be.”

These eight words summarize an entire philosophy based on the idea that I can be happy where I am at this very moment. It has grounded me when I find my mind racing with what I need to do next: the challah that needs to be baked, the article I have to get to Laurie Clevenson by the Monday morning deadline; the book I have to finish before it disappears off my Kindle. 

Full disclosure: Knowing myself, I will still working on those same items I have listed in the past. (I am already looking forward to writing several biographies of Holocaust survivors.) But I understand that I can reach those milestones without the help and pressure of resolutions. I can be happy in the “now,” not the future. I have given myself permission to focus on the journey, not some numerical destination.

Since I made this resolution on November 17, I already have over two months of practice behind me. I made a copy of it which I keep on my kitchen window sill When I find myself “falling off the wagon,” I quietly recite it to myself and get grounded again. It has the making of a habit! And speaking of habits…

I cannot remember where I originally saw this quote. Facebook? A friend’s blog? A recent book? It took me a few weeks—and the help from my Catholic friend—to find out my first person quote actually came from a prayer from St. Teresa of Avila, a revered leader of the Discalced Carmelite Sisters in 16th century Spain. The opening lines of her original prayer read, “May today there be peace within you. Trust God that you are exactly where you are meant to be.”

It took a little more digging to find a Jewish connection (Yes! There IS a Jewish connection!) St. Teresa’s paternal grandfather, a wealthy tax collector, was a Jew who was forced to covert to Christianity. He was condemned by the Spanish Inquisition for allegedly returning to the Jewish faith and was punished by being forced to parade around Toledo for one day a week with other insincere converts. He was later able to assume a Catholic identity. 

St. Teresa, aware of her ancestry, did not acknowledge it publicly because of prejudice in Spain at the time against Jews and Jewish converts. It appeared, however, that her heritage impacted her career in the church. She was recognized for bring a mystical Jewish strain reminiscent of Kabbalah and for giving comfort to many converts from Judaism who struggled to maintain a connection to Jewish belief and practice. As a leader and “doctor,” she directed her convents not to comply with the “statutes of purity of blood” which excluded Jewish converts to Catholicism from most religious orders, from the military, higher education, civil and church offices. 

In the 2012 off-Broadway play, Teresa’s Ecstasy, starring the Columbian playwright Begonya Plaza as well as Linda Larkin and Shawn Elliott, the nun’s Jewish heritage was seen as a driving force in her life and work. Plaza’s character, who in the midst of a divorce, and Larkin’s character, her Jewish lesbian lover, realize how much Teresa has become their role model in her commitment to faith, compassion, and human dignity.Yes, St. Teresa is a nun with a Yiddishkeit neshome, a Jewish soul. 

So now an adaption of a prayer written by a Catholic saint is now part of this Jew’s daily routine. It is the one of last thing I tell myself each night. I follow that with Jewish prayers, positive affirmations, and reflections on things for which I a grateful. I fall back to sleep quickly, and I sleep in peace, knowing I am exactly where I need to be.

A version of this article originally appeared in the Jewish World News, a bi-weekly subscription-based newspaper in upstate New York.

SOURCES

https://en.wikipedia.org/wiki/Teresa_of_Ávila

https://finance.yahoo.com/news/quitter-day-coming-not-another-205100681.html?fr=yhssrp_catchall

https://jewishweek.timesofisrael.com/a-nun-with-a-jewish-touch/

https://news.yahoo.com/news/saint-still-changing-lives-teresas-ecstasy-002524863.html?fr=yhssrp_catchall

https://www.inc.com/jeff-haden/a-study-of-800-million-activities-predicts-most-new-years-resolutions-will-be-abandoned-on-january-19-how-you-cancreate-new-habits-that-actually-stick.html

Hat Tricks, or All’s Well That Ends Well

“I’m organized. I just can’t find anything.” Saying on CJ Bella Co. Tea Towel

Spending a good part of last summer in Colorado with our six-year-old granddaughter reaped incredibly wonderful moments for my husband Larry and me. The first hugs after a year of seeing her only on Zoom because of the pandemic. Reading her books and playing Candy Land and War and Pete’s Birthday Party. Having her knock on the door of our rental at 8 a.m. on a Sunday morning with a newspaper in her hand and her announcement, “I am here for breakfast.” Extending my stay so I was able to join my daughter Julie and son-in-law Sam in walking her to her first day of first grade. I made enough memories to almost sustain me until we can see her again.

What was not incredibly wonderful was keeping track of all the items our six-year-old dynamo left behind. Larry and I had rescued her baseball butterfly hat from the local recreational center’s lost and found. Julie found her lost raincoat at her Fun Club two weeks after my granddaughter had left it there. In the meantime, Julie had to buy another one in a larger size. It was a little big, but Summit County was getting above average rain in July, and there was no choice.

Both Julie and Sam dealt with the lost-and-found-problem quite calmly to a point. But when Julie realized that their daughter’s favorite hat was missing the day before they were to leave for their planned one-week rafting trip, well, Julie lost it—her cool that is!

The first we heard about the missing hat was on the Sunday morning before their trip.

“Come over for pancakes,” Julie’s text read. “And can you check your condo to see if you have the butterfly hat?” 

Yes, our granddaughter was wearing a hat on Friday. She had it in the car when we drove down to Main Street for some bubble tea at the Next Page Book Store. In the picture I had taken of her sitting on Zayde’s lap listening to a story in the town promenade, she was hatless. But I vaguely remember taking the floppy hat festooned with butterflies and dragon flies from her outstretched hand before she hung upside down from the ropes at the playground in Walter Byron Park. I thought I had stuffed it in my pocket and returned it safely when we drove her home.

But it wasn’t in their house. And it did not appear to be in our condo. Or in our car. Or at the condo’s pool area. When we arrived at their house that morning, Julie was flipping her oatmeal pancakes with obvious annoyance.

“I can’t believe that people don’t keep track of her things when they are responsible for watching her,” she said, digging her barbs into both her parents and poor Sam. “First one hat; then a raincoat, now another hat!.Doesn’t anyone ever check to see if she has left anything behind?”

Even though I was thinking, “Maybe the child needs to be responsible!” I kept my mouth closed. Besides, Julie’s guilt trip was working. After breakfast, I walked the two minutes back to our rental and did a second, more thorough search. I checked pockets and backpacks and drawers. I checked under the bed and under the couch and under the seats of our car. It was nowhere to be found. 

By the time I got back to their house, Julie and Sam were fully engaged in getting ready for their seven day trip. Having to limit myself to under fifty pounds of stuff for our nine weeks Out West, it actually looked easier than gathering everything they needed for camping and rafting. Larry and I entertained our granddaughter with books, puzzles, and games, trying to stay out of the way of the oars, coolers, rucksacks stuffed with clothing and towels, bottles of suntan lotion and bug spray, sleeping bags, a paddle board, and enough food and drink for a small army.

By the time we finished lunch, I needed a break and a possible chance at redemption. 

“I’m walking downtown to see if I can find the lost hat,” I said. “If that fails, I will see if I can find a replacement.”

I first checked the bookstore’s lost and found. Lots of sunglasses a set of keys, but no hat. I then walked through Walter Byron Park, Someone had hung up a slightly worn “Get high in Colorado” teeshirt on the park sign, but no hat. I then walked back to Main Street and began checking out the hat racks that were set up in front of many of the stores, another exercise in futility. Too big. Too small. Wrong print. Wrong color. I stuck on my mask and began checking out inside inventories. I finally saw a possibility. Right size. Pink (Her favorite color). No butterflies, but lots of bright flowers. I snapped a picture, texted it to Julie, and then followed it up with a phone call.

“The hat wasn’t in the bookstore or the park, so I decided to check the stores,” I said. “Look at the picture on your text. I think you will love it.”

“Mom,” Julie replied a few seconds later. “ The hat is adorable, but we are not missing the floppy dragonfly hat.We are missing the baseball butterfly cap!”

“She wasn’t wearing her baseball butterfly cap on Friday,” I said testily. “She was wearing her floppy butterfly hat.”

“That’s her dragonfly hat as it has dragonflies and butterflies,” Julie said. “We have that one!” Then she added sheepishly. “I guess you and Dad didn’t lose it after all.” Long pause. “Hey, at least you got your exercise in!”

She was right. By the time I got home, I had walked over three miles looking for a hat that we had never lost in the first place.

I also realized that we had seen a girl’s butterfly baseball cap the day before at the REI in the next town over. I called the outdoor retailer and asked the clerk to put it aside for my daughter. No longer feeling magnanimous or generous, I made no move to pick up either the hat or the cost. After realizing the Fun Club lost and found box was locked up because of a field trip, Julie drove over to Silverthorne and bought it herself.

The following Sunday night, Julie, Sam, and my granddaughter returned from their camping trip, First thing Monday morning, Mother and Daughter walked over to Fun Club, where the missing hat was waiting in the lost and found box. 

“This warrants a story, you realize,” I told her the next day while sitting at her kitchen table on my computer. Julie just shrugged. And I started typing away.

A version of this article originally appeared in the Jewish World News, a bi-weekly subscription-based newspaper in upstate New York.

Thank goodness they are only First World problems, OR That’s the way my cookie crumbles!

The last few weeks have been consumed with what my friend Judy refers to First World Problems.

First World Problems, according to the Urban Dictionary, are “problems from living in a wealthy, industrialized nation that third worlders would probably roll their eyes at.” So I give my readers my permission to roll their eyes at my recent series of First World woes.

In all honesty, I actually brought some of this on myself. Tired of the original orangey-brown pseudo-oak cabinets in our kitchen, I convinced my husband Larry that refacing the cabinets in white would be worth the time and money. When the company’s time frame to do the work coincided with my planned trip to Colorado, Larry graciously turned down my suggestions to delay the work until I returned. He would handle the last couple of days of installation and most of the clean-up on his own.

The weekend before my departure, Larry and I emptied out the entire contents of our cabinets into our living/dining room. When I attempted to run one last load of dishes before we had to close up the kitchen for the next few days, the door on the machine fell down with a thud, almost taking out my knee. The door springs had unsprung.

My washing machine must have decided it would have sympathy pains. Less than an hour later, I attempted to run a load of laundry. In the middle of the cycle, the machine stopped, and all sorts of lights began flashing. A Google search informed us that it was either a lid latch ($) or motherboard ($$$) malfunction. We threw the soaked clothes into our fairly new dryer [the old one had died in November]. First thing Monday morning, as the crew descended on our kitchen to begin work, I made a phone call to an appliance repair company to repair the dishwasher door and washing machine latch. 

Unfortunately, the appliance people couldn’t help me with my crown on my back molar, that had fallen off that morning while I was flossing my teeth. And the dentist would have to wait, as I didn’t have time to get to his office before my trip. I stuck it back on and hoped for the best.

After driving me to the airport Wednesday, Larry returned to a torn-up kitchen sealed off in plastic and a house filled with the overwhelming smell of paint. Meanwhile, my attempt at self-dentistry only lasted until I bit into an ice cream cone I had grabbed at the airport while waiting for the shuttle to take me to my daughter’s house. An emergency trip to Ten Mile High Dentistry was for naught. After a valiant, 45-minute attempt to glue the sucker back on, the dentist gave up and recommended I think about pulling the remains of the tooth out when I returned home. 

Meanwhile, back in Florida, the appliance repairman was one for two: the dishwasher was an easy fix, but the washing machine’s motherboard was gone. Larry and I spent an hour on the phone choosing a new machine from a local hardware store’s website. While I was hiking with my family on a beautiful Saturday in the Rockies, Larry was waiting for the new machine to arrive. No worries. He had plenty to do in the meantime as the kitchen work was completed. Larry put most of the kitchenware back into the new cabinets, leaving the spice drawers and some other cabinets for me to organize to my liking. (Yes, I married a gem!) 

I returned Tuesday night, and by Wednesday afternoon, the kitchen was completely back in business—or maybe not. Our nine-year-old refrigerator was not only freezing the ice cream but also the eggs, milk, lettuce and grapes. We made another call to the appliance man, who said that repairs could run up to $500. Maybe we should consider just biting the bullet and getting a new one?Another run to the appliance store, another swish of the credit card, and we only had to live with frozen foods for six more days.

On Thursday day, I got a call saying the truck delivering our new side-by-side would be there in thirty minutes. This gave me just enough time to move the contents of the old refrigerator into laundry baskets and boxes commandeered for the project. When the deliverymen arrived, they pulled out their tape measures, stretched it across our front door, and shook their heads.“Sorry. Doesn’t look like your new frig will fit through the door.” Some quick problem-solving resulted in a “through-the-lanai-if-we-dislodge-the-screen-door” option. An hour later, the old frig was in the truck and the new one was sitting in the middle of a kitchen filled with warming and—worst yet—melting food. 

“The new hose for the ice maker doesn’t work. Wrong clamp.” Roy explained from the back of the machine. “I’ll attach the old one.”

“As long as it works, I’’m fine with that,” I said.

Ten minutes later, the refrigerator was ready for the final push into place.

“It’s too wide,” said Roy. “I can’t get it into the space.”

“Just remove the molding,” I suggested.

“We don’t do that,” Roy informed me

“You are not leaving here until that refrigerator installed,” I said between gritted-minus-one-uncapped-molar teeth. “If I have to, I will remove the damn molding!”

Roy shrugged and tried more push. Miraculously, it squeaked in with centimeters to spare.Whew! After two hours of work, these guys deserved a tip, which I gave willingly.

Now let me offer a tip. Before the appliance people leave you with your new refrigerator, check to see if the ice maker and water dispenser work. As I write this, I am still waiting for the callback from the store to arrange for someone to come back and properly attach the line.

All the fails joined the Mr. Coffee, microwave, Ninja blender, electric tea kettle, toaster oven, and aforementioned clothes dryer that had all died in a six-month period. How many appliances did I have left to replace? To add to the mix, I blew  out two electrical outlets when I saturated a power strip while washing down our the lanai floor with a hose. 

The following week, Larry and I welcomed Chris and Bernie, old friends whom we hadn’t seen since the beginning of the pandemic, The four of us celebrated our reunion by enjoying a delicious dinner at a local Asian restaurant. 

As we were waiting for our waiter to return with our receipts, Chris noted that we hadn’t gotten any fortune cookies. “No problem!” I said. I walked up to the basket of cookies next to the cash register, grabbed four at random, and dropped them on our table. Mine read “GO FOR THE GOLD TODAY! YOU’LL BE THE CHAMPION OF WHATEVER!”

After all that had happened to us over the previous couple of weeks, I was pretty happy to get this fortune. As I shared it with everyone, I proclaimed, “A sign! My luck is changing!” 

As I was saying this, our waiter came by with the receipt and four more fortune cookies. When he saw we already had them, he said maybe these would be even better! I opened up mine, only to read this: IGNORE PREVIOUS COOKIE

In the scheme of things, these are all First World Problems. I only need to hear about another friend’s illness or read the latest headlines or see another heart-wrenching picture from the Ukraine, to remind myself that our challenges, as Rick tells Ilsa in the last moments of Casablanca, “don’t amount to a hill of beans in this crazy world.” A wise woman once told me, “If it can be [legally] fixed with money, consider yourself lucky.” We are grateful that we only have had to deal for a short time with unwashed clothes, dangerous doors, frozen eggs, and unfortunate fortune cookies!

You cannot make this stuff up!!! My fortune cookies May 7, 2022.

A version of this article originally appeared in the Jewish World News, a bi-weekly subscription-based newspaper in upstate New York.

Keep calm and carry on? A return to tradition

Flashback to March 14, 2020. COVID-19 was the top news story. My daughter Julie and her family were leaving for the Orlando airport after a week’s stay. We had spent a few days on the beach and been delighted  by news of the birth of our grandson in a San Francisco hospital. We had cancelled our planned visit to Magic Kingdom the day before Disney announced it was closing the park that weekend. Instead, we spent hours in a community pool making sure we weren’t too close to anyone else. 

Julie’s last words as she got into her rental car were, “Mom and Dad, promise us you will stay safe!” She begged us to skip our plans to see Death Trap, which was being performed by our local theater group that evening. She must have called her brother, because Adam FaceTimed us an hour before we were to leave for the play. “If you stay home, I will keep the camera on your new grandson for the next hour.” Seeing our grandson won. We had no idea we would be feeling its effects—masks; sheltering in place; cancelled trips; cancelled events; hours of Netflix’s and puzzles; new variants; tragically, loss of friends to the virus—for the next two years.

Within the first month of the pandemic, I decided that celebrating with a Sabbath dinner every Friday would bring some joy. I polished my grandparents’ candlesticks; bought a new Kiddish cup on ebay (I must have lost mine in our move); brought out my embroidered challah cover, and located a friend’s challah recipe I had always meant to try. With some difficulty—the whole world decided along with me to make bread—I purchased flour, yeast, and sugar to make the traditional Shabbat bread. And I mixed and kneaded and braided my first challahs. Delicious! 

The following Friday, I was a little more confident. I made four small ones, and shared one with president of our (closed down) shul and one with a friend whose wife had just been placed in memory care.By April, I had totally embraced not only the baking process but also the spiritual elements. I learned that it was appropriate to say prayers during the kneading process, a way of feeding the body and the soul. I initially prayed for my family as well as our country and for all impacted by the pandemic. But my prayers soon extended to the sick, the grieving, the lonely. I kept a Mi Shebeirach list on my phone as reminders and often played Debbie Friedman’s version of the beautiful prayer as I kneaded the pliant, soft dough.

We developed a rhythm: Every Friday afternoon I baked the challahs, and just before sunset, Larry would head off in our car, delivering two or three still warm fragrant loaves to needy people in our community. When I couldn’t physically share them, I attached pictures of the challah onto an email with a note. “I kneaded prayers of healing into this loaf of bread. Thinking of you. Love, Marilyn.”

By the time Larry and I were finally able to travel to see our children and grandchildren in June 2021, I was a seasoned challah maker—to a point. Baking bread in someone else’s kitchen proved to be a challenge. In San Francisco, I realized the sound of the mixmaster cranking out the initial steps of challah process woke my grandson from his nap. In Colorado, the 9100 foot elevation resulted in loaves that looked more like amoebas. I had to learn to work around nap time and altitude. 

Meanwhile, I was tweaking my technique. I replaced the butter in my friend’s recipe with canola oil, which meant less noise and more kneading time, my favorite party of the process. Rocky Mountain challahs, I learned, needed to go into the oven immediately after braiding to prevent over-rising. A straight egg yolk wash resulted in browner, shinier loaves, which Larry wholeheartedly approved “This is the way challah is supposed to look,” he said, biting into the harder crust.

Over the past two years, I have baked and shared dozens of challahs, many that were appearing on our shul’s Zoom services. As our world finally has begun opening up, however, finding the time to make the challahs on Friday has been more difficult. I “cheat”by making seven or eight loaves and freezing 2-4 braided unbaked challahs, to be defrosted and baked when needed. (I still feel Jewish guilt when I use that shortcut!)

Friends have asked me if they could buy my challahs or even sell them at our Farmer’s Market. I decline, telling them emphatically I am not starting a new career. Instead, I offer them my challah “recipe,” a nearly 3000 word tome with numerous tips. Recently, I even invited two friends over for a “challah workshop.” After we all enjoyed slices oof the warm loaves smothered with butter, they went home with a batch of the still-rising dough they had prepared. They sent me pictures of their finished creations, beautiful in their own right. I am just following an old Yiddish expression: “Give people a challah, and they eat for a day. Give them a recipe, and they become challah bakers!”

Initially, I was hopeful that this would be the last article I would be writing about the pandemic. Two vaccines and two boosters later, Larry and I have pretty much resumed our lives. But there are now disturbing numbers that show another upward trend. Will we have to resume mask wearing? Sheltering in place? Only time will tell. 

When I wrote this mid-April, I was on a challah hiatus. Instead, Larry was enjoying sponge cake, Passover popovers, and matzo brie. But Passover ended next Friday. I soon will be pulling out the ingredients for the challah and donning my special apron. Stay safe, my friends.Better yet, Keep Calm and Bake Challah.

A version of this article originally appeared in the Jewish World News, a bi-weekly subscription-based newspaper in upstate New York.

Lifetime Achievement Awards

For the past two years, Passover has—well—passed over us. In 2020, My husband Larry and I had a seder for two, a quiet affair to say the least. In 2021, thanks to Zoom, we were at least able to share a Haggadah and the holiday with members of our synagogue. 

Now we are back in the game. Our first night will not be that much different, in that our congregation has opted for a Zoom service for hopefully the last time. But on the second night, we will drive to Sarasota, where we will share a table with two of my siblings and their spouses. How lovely it will be to sip wine and eat matzah and charotzes with family!

And, as always, I am entering this holiday with the same feeling of gratitude I have managed to maintain since COVID closed down our world. True, Larry and I have missed much—especially a year away from our children and their families. We spent two years avoiding crowds, passing up on movies and plays, getting our boosters and wearing masks. But I feel that the worst parts of this pandemic have passed over us. It is as if our doorposts were marked with a blessing that prevented illness and sadness from touching so many that we love.

We may not have suffered all the effects of this scourge, but we have unfortunately not escaped from another inevitable issue: Aging! In a recent article in the New Yorker article, David Kemp suggests that his newly formed US Citizens for Age Forgiveness demand an “executive order that will degree the last two years do not count towards the age of an American.” 

Of course, Kemp’s essay is tongue in cheek, but I agree! Any setbacks that were caused by almost two years of hunkering down should somehow be erased, given back to us as a gift from God. This is especially true regarding what Larry has affectionally called “Lifetime Achievement Awards,” all those hopefully bearable “inconveniences” that are a result of surviving into our 60s and 70s. 

First example: Cataracts. I cannot turn around without bumping into someone who is in some stage of this common eye surgery. Conversations revolve around which doctor to use, which lens to be implanted (there seems to be a range from a no-frills basic version to the top-of-the line deluxe version); which drops therapy is used, how long between Eye One and Eye Two; and how long one can return to normal life. We have come to accept the fact that people are walking around with one lens popped out of their glasses, not exactly a “Lens Crafter” advertisement. 

Unlike other surgeries, there is a definite benefit. After years of dealing with glasses and contact lenses, we Baby Boomers are looking at the world through our own eyes. My own journey to cataract surgery goes back almost 20 years ago when I spoke to my eye doctor about getting Lasik surgery to repair my severe myopia. He suggested I wait. “Most people of a certain age [he kindly avoided the word ‘old’] require cataract surgery,” he told me. “I can almost promise you will get the vision you want without the expense if you just wait it out.” He was correct. I patiently waited until my cataracts, first imperceptible, then ripening, then, in my mid 60s, ready to fix. My glasses went to the Lion’s Club, and my contact lenses and all the required accessories went into the trash. It took me months to break myself of the habit of reaching for my glasses the minute I woke up. To this day, if I feel something in my eye, my first thought is that something is lurking under my contacts. 

Because I had been wearing contacts since I was in my 20s, my appearance didn’t change after surgery. Larry, however, had been wearing glasses for over 30 years until his recent surgery. I am still getting used to the “bare nakedness” of my un-bespectacled mate. So is my granddaughter, who burst into tears when she saw her Zayde for the first time without his usually dark frames. My sister-in-law was actually grateful that she still needs to wear glasses after cataract surgery. “I like myself better with glasses,” she told me. “They hide the lines.” (She doesn’t have wrinkles!)

Eyes are not the only body part that falls under the “Lifetime Achievement Award” category. Many of our teeth, which at one point held under the strain of hard candy and even carrots, seem to be crumblings, resulting in crowns, implants, and bridges. Hips, shoulders, and knees are being replaced at an alarming rate. Some  of us have so many fake parts we rival Lee Majors’ Bionic Man. 

Unfortunately, the standard devices do not imbue their owners with any super power, including super hearing. As a matter of fact, based on the number of ads for hearing aids found in AARP magazine, the inability to pick up normal conversations is one of the most prevalent signs of our aging bodies. Both Larry and I are on the cusp of needing some help. We no longer can have a conversation when we are in two different rooms. Heck, we have problems hearing each other when we are sitting next to each other on the couch doing crossword puzzles. “What did you get for 41 across?” Larry recently asked me 

“Heeded,” I answered. 

“Needed? It doesn’t fit. 33 down is OGH.” 

I said, ‘Heeded.’” 

“Seeded?” 

“No! Heeded. H as in Harry!” 

“As in ‘Larry?” 

No wonder it is taking us longer to do these puzzles 

A friend’s pilates instructor had a different, but still flattering,  spin on those of . She regards us as “classic cars,” older, still viable, very much appreciated, even if we are restored. 

Unfortunately, Lifetime Achievement Awards often come in more serious forms. Cancers. Heart problems. Diabetes. Cognitive issues. Family and friends are dealing with many of these issues, a result of living a long life or of just plain bad luck.

A recent broadcast on NPR stated that with key COVID metrics trending rapidly downward, the pandemic’s third spring is already looking very different. Passover 5782 will hopefully usher in a time of hope that COVID-19—if not conquered but at least controlled. I also wish that this be a time of a “refuah shlema,” a complete, speedy healing for those suffering from all those lifetime achievement awards: And as we gather at our more crowded Seder table, let us add Rabbi Naomi Allen’s pandemic-inspired prayer, “On this Passover Night/We pray to you, God/Let it Pass Over us/Hear us God/Heal us God. Amen.”

A version of this article originally appeared in the Jewish World News, a bi-weekly subscription-based newspaper in upstate New York.

Photo Credit: iStockphoto.com

From Bialystok to Brooklyn: Part Three

The Oshinsky Story Part Three: Making it to America

Simova, Poland ➡️ Bialystok, Poland ➡️ Minsk, Russia ➡️ Moscow ➡️ Viana, Russia ➡️ Erkutcsk ➡️ Chita, Siberia ➡️ Harbin, China ➡️ Chanzhou, China ➡️ Darien, China ➡️ Sent back to Harbin ➡️Yokohama➡️Hawaii➡️San Francisco➡️Chicago➡️Brooklyn!

Unlike most Eastern Europeans fleeing pogroms and poverty to America through ships sailing across the Atlantic Ocean, Harry “Chonie” Oshinsky took a journey over three continents. His trip took a dangerous turn in Darien, China, where he and his fellow travelers were arrested, accused of being part of a murderous gang. Here is the last installment of Harry’s incredible journey. 

 Harry and his two friends were thrown into a prison, where they sat on a stone floor, fed a diet of foul rice, and listened as the Chinese prisoners who shared their cell were beaten with a rope. An attempt at a hunger strike backfired, and the three hand-bound boys were taken by train back to Harbin. 

Miraculously, Der Forvertz carried a story of their arrest, which triggered a protest in the Yiddish newspaper. Harry’s sister, when she herself read in New York about the arrest of Chunya Oshinsky and two other boys, she realized for the first time that her little brother was alive. 

Soon after, authorities transferred Harry and the others from the Russian commandant’s office to a prison near the Jewish Committee House, a place Harry and Yankel had stayed at earlier in their journey. Although the bottom floor held hardened criminals, the three were taken to the second floor, where they joined approximately thirty other political refugees who were held. They experienced good conditions: they received food, decent beds, and daily morning access to fresh air. Ironically, some of the other prisoners were actually paying money to be there. “This was so much better than being on the front lines and risking one’s life in battle!” they told Harry. Again, Harry’s tailoring skills proved useful, as the overseer often called on him to do alterations for himself and others.

As the prison stay extended into its fourth month, Harry realized that his only chance of release was to have money sent to him from America. Not knowing the address of his four siblings, he sent a desperate plea to Yankel, whom he hoped had already made it to America. He mailed a letter to The Goldbergs, 22 Ludlow Street, New York. “Just as a bird gets lost from his home in a tree and gets caught and put in a birdcage,” Harry wrote, “so this has happened to me.”

A few weeks later, Harry again faced the Russian commandant. The officials in the consulate had never been able to confirm he was a murderer; however, they conscripted him into the army. Before reporting, he made one last trip to the Jewish Committee House. Fate shone on him again, as two hundred rubles had been sent from America for his release.

On a bitter cold winter’s night in March 1917, Harry and three other Jewish refugees began their three-day trek on foot back across China into Japan. Once over the border, they traveled by train and boat. 

They arrived at the Japanese seaport of Yokohama in time to hear the news that Czar Nicholas II had been overthrown. Three weeks later, on April 10, 1917, Harry and his companions boarded the Shino Maru.

When the ship stopped in Honolulu, Harry was filled with “sheer happiness and joy” when he touched American soil for the first time. His twenty-four-hour stopover was almost extended when a tour of the island resulted in a chance meeting with a Jewish men’s clothing store owner. After hearing Harry’s story, the owner offered him a job as a tailor and salesperson. “I thanked him for his goodness,” Harry later recalled, “but I was determined to go to New York to be with my family.”

The Shino Maru arrived in San Francisco on April 29, where all immigrants were processed through Angel Island. The next morning, a representative of HIAS met with Harry to arrange for his train trip across the United States.

 Harry arrived at Grand Central Station during the first week of May 1917. He heard his name being called; it was Yankel Goldberg, his friend with whom he had traveled until their separation in Yokohama. His siblings Zalman David and Leah did not recognize Harry until Yankel shouted to them, “Here! Here he is! This is your brother Chonie!” They fell into each other’s arms, kissing and crying. After a two and a half year journey, Harry was finally reunited with his siblings.

Settling in Brooklyn, Harry found employment in a factory that sewed soldiers’ uniforms. In a few weeks, he was making enough money not only to rent his own apartment but also to help support his siblings. He enrolled in night school to learn English and in dance school to improve his social life. In his spare time, he explored New York City and attended lectures about the ongoing war and politics. 

The November 11, 1918, armistice brought relief to Harry. knowing he would not have to return to Europe to fight in the war. He was able to send a letter home. “I am alive and living in America.” A few weeks later, he received an answer. “Everyone is alive!” His sister reunited with her fiancé, who had been a prisoner of war; Poland was an independent country.

Eventually, Harry earned enough money to bring his younger draft-eligible brother Yitzchak from Poland to America. With Harry’s help, Yitzchak found a job as a salesperson in a Lower East Side candy store. 

After Harry’s parents passed away, his sister, now married with her own family, remained in Poland. Tragically, she and her family were later killed in the Holocaust.

During the Depression, Harry supplemented his income by opening a candy store he opened with his brother Yitzchak. The business remained in the family throughout their lives.

 In 1927, Harry met Frieda, a young woman from his own area in Poland, and they were married that August. Harry and Frieda had two sons, Leonard and Robert, who both shortened their surname to Oshins. Both married and had children of their own. Robert and his wife Natalie settled in Schenectady, New York, and were active members of Congregation Agudat Achim. After a career working for the post office, Lenny and his wife Bobbe moved to Clifton Park, New York, to be closer to their daughter Cindy and her family and joined Congregation Beth Shalom.

 Harry passed away in 1976, but he left his legacy and his history in a 12,000 word autobiography that was originally published in Yiddish in Der Forverts in the late 1960s. Lenny Oshins gave me a copy of the document, which had been translated into English by Simon and Anne Paktor, friends of Robert and Natalie in Schenectady. 

Lenny (Z”L), it took me way too long to write your father’s story. I hope you, your parents, your wife, and brother are all reading this in heaven and kvelling over a life well-lived.

Originally published March 17, 2022. Updated May 26, 2025.

Lenny and Robert Oshins

From Bialystok to Brooklyn: Part Two

The Oshinsky Story Part Two: Harry’s Long Journey

Minsk, Russia ➡️ Moscow ➡️ Viana, Russia ➡️ Erkutcsk ➡️ Chita, Siberia ➡️ Harbin, China ➡️ Chanzhou, China ➡️ Darien, China ➡️ Sent back to Harbin 

Unlike most Eastern Europeans fleeing pogroms and poverty to America through ships sailing across the Atlantic Ocean, Harry “Chonie” Oshinsky took a journey over three continents. His family, fearing for his imminent conscription into the Polish army, encouraged him to leave for Russia by train in the early part of 1914. What follows is Part Two of Harry’s incredible story.

On their train ride from Bialystok, Poland, into Russia, Harry and his friend Yankel Goldberg saw the horrors of war firsthand. “Wounded people, those with missing arms or legs, bandaged heads,” he wrote later in his autobiography. “All in all, it was a frightening sight to behold.” Combined with the painful scenes at each railroad stop—tear-filled farewells to sons and husbands; wail-filled greetings of the families to those that returned—instilled a pacifism in Harry that he carried throughout his life.

When they arrived in Minsk, Harry and Yankel’s first stop was a bakery run fortuitously by a Jewish widow and her daughter, Sonya. The shopkeepers took the two refuges under their wing, helping them get a place to live and employment. After registering as required with the police, they initially both found work making gas masks, but Harry soon found a tailoring job. After several weeks, Sonya, through a local doctor, connected them with a Jewish welfare organization, who provided the two boys free tickets to Harbin, China, where a Jewish relief organization would handle the rest of their trip to San Francisco.

Armed with a huge salami, a teakettle, and students’ clothes to disguise them from potential arrest as traveling Jews—a final gift from their angel Sonya — Harry and Yankel hired a draska, a horse and carriage to take them to the chaotic railroad station. The train was hours late, causing their waiting in the station all night to board. A conductor took pity on the two “homeless” boys and encouraged them to sleep. They travelled first to Moscow, then to Viasna, where they would begin their journey deep into Siberia.

Near the end of their six-day journey, a fellow traveler overheard the two speaking in Yiddish. “Do not be afraid,” he said, “I am also a Jew.” He warned the two teenagers that they would be arrested and placed in the Russian army if they proceeded to their planned stop in Erkutcsk. Instead, he advised them to de-board the train in Chita, Siberia. He gave them the name of a Jewish man who ran a boarding house, who was known to help fellow fleeing refuges.

 Harry and Yankel followed the kind stranger’s advice. After debarking the train and taking a horse and buggy to the address provided, the inn-keeper welcomed the two poor, exhausted travelers with a hot meal, a good night’s sleep, and a referral to a man who owned a tailor shop in Chita.

Mr. Goldberg was delighted to hire two fellow Jews. Through his connections with local police, arranged for a six-month work permit. The Goldberg family embraced them like their own sons, providing room and board, along with a good salary. Every day, they encountered those political prisoners who were bound in chains and working in horrible conditions. It made them recognize their own good fortune—and their own fate if caught.

By July 1915, the work permits they had obtained when they had arrived in Chita, Siberia, were about to expire. It was time for them to continue their dangerous journey. Disguised as merchants, they boarded the Chinese Eastern Railway (CER) for Harbin, China.

 Harry and Yankel’s destination was in fact one chosen by many other Jewish refugees fleeing World War I, the Russian Revolution, and its ensuing famine. Despite White [Czarist] Russia’s attempt to spread antisemitism to Harbin to stations along the CER, the Chinese authorities prohibited any anti-Jewish persecutions in the areas it controlled. Harbin became one of the largest host cities for Eastern European Jews. Stepping in to fill the need, many American Jewish relief organizations operated in Harbin, the most efficient being the Hebrew Sheltering and Immigrant Aid Society of America (HIAS). Some Jews settled in the Chinese city, but for many others, it was a haven on their way to the United States. 

Arriving in Harbin in late summer, 1917, Harry and Yankel registered with HIAS and took residence in a building established by the organization. They shared the one large residential room with Jews of all ages, all awaiting the paperwork necessary to continue on to the western seaports in Japan. In the meantime, Harry earned money as a tailor, at one point making a suit for the then famous Russian-born Yiddish actor Aaron Lebidoff.

Although their journey had been very difficult, what lay ahead was even more challenging. Through HIAS, Harry, Yankel, and six other Jewish refugees hired an “agent” who, for 25 rubles per person, arranged for their being smuggled to their next stop, Changzhou, China. A journey that normally took eight hours took eight grueling days by foot, boat, and horse and wagon. They were hidden under blankets on boats, in wagon booths meant only for women, and once across the border to Japan, in rickshaws. 

The travelers made their way to Dalian, China, which was under Japanese control since their victory in the Russo-Japanese War. In Dalian, the group was introduced to Nikolai Pavlov, a Russian socialist who had escaped from a Siberian labor camp. Famous for his 1917 essay, “Why I Am an Anarchist,” he and his wife now lived in Darien, where they taught classes in socialism and promoted the teachings of Leo Tolstoy. Nikolai told the travelers not to worry, as he would make all the future arrangements to get them to Yokohama, where they would board a ship to the United States.

Because of space constraints, only five of the eight travelers could leave immediately for Yokohama, necessitating Harry and two others to remain behind. Harry and Yankel had a tearful farewell, hoping to reunite in New York City soon. Harry and his companions returned to a hotel in Darien for what they expected to be a brief wait. This was not to be.

A few days later, Harry and his two friends heard a commotion outside their hotel windows. Police and soldiers surrounded the building. After showing them their papers, the three were handcuffed. At that moment, Nikolai Pavlov rushed into the hotel. In an attempt to rescue them, he stated that the three Jews were political refuges who, according to a 1905 law, could not be arrested. The officials did not listen.

As they were herded to the Russian Consulate of the Czar for further questioning, Pavlov tried to comfort them. “Hold yourselves brave! Do not fear!” he shouted. “Just say you are followers of Tolstoy and against war!” Pavlov’s words only further angered the Czar’s consul. “Parchatey Yivray! (Repulsive Jews!)” he shouted, jumping out of his chair and grabbing a revolver, “A bullet in your head is what you’ll get!”

The terrified boys then were told of their “crime.” According to a telegram the consulate had received from Harbin, their group was identified as a gang of murderers. They were to be shipped back to Harbin, China, where now considered as fugitives of the law, they were to face imprisonment, conscription, or, at worst, death. Their journey was about to take a dangerous detour. 

Originally published March 10, 2022. Updated May 26, 2025.