Tag Archives: #Purim

Purim Question: To Mask or Not to Mask

“We’re having a celebration for Purim,” the president of our synagogue announced excitedly at the end of a recent Friday Shabbat services on Zoom. “We’ll read the Megillah, watch some Purim music videos, and drink some wine. Can’t wait to see your costumes!”

From our end of the computer, Larry and I exchanged looks. I had already found a Purim song by the Maccabeats and a presentation by Mayim Bialik that made me happier than reading the whole Megillah. After months of avoiding baking except for of my weekly challahs, I had already decided that I would forget the diet and make hamantashen. But a costume? Maybe one of my numerous COVID masks. As to costumes, the jury is still out.

My first memory of a Purim costume came when I was getting ready for the Purim festival for our synagogue, Congregation Beth Shalom in Plattsburgh, New York, when I was about eleven years old. Along with the games and food, there would be the yearly prizes for best costume. My mother had helped me cut out a huge replica of the Ten Commandments pasteboard, and we put the Roman numeral numbers in thick marker. We created a beard out of black crepe paper.Once  I put on a robe and a shmata (piece of cloth) on my head, I thought I was the best Moses in the history of the world. I just knew I was going to win the best costume award.

Unfortunately, the adults judges did not agree. I don’t remember who won, but I remember it wasn’t me. Being the rational, calm child that I was, I had a melt down in the car on the 30 minute ride home and continued to carry on when we got home. When I look back, I realize that my costume certainly wasn’t original. In fact, every year parents had come up with the same idea. But I was crushed and swore off Purim costumes for twenty-two years. 

On March 18, 1973, however, a group of my friends decided to go to a Purim party sponsored by Albany Jewish Singles. Those of you who know me know what happened. Although I did not wear a costume into the party, I did change into a long, flowered dress for an impromptu Purim spiel (Yiddish for an informal theatrical production) that I, along with the six others in our assigned group, pulled together. I was Esther to a cute guy named Larry Shapiro’s Ahashuarus. He and I shared a hamantashen. By the end of the night, I knew that I would spend my life with him. As a friend with my camera captured at least a dozen pictures of the skit, we have a photo journal of those first minutes of our meeting. Meeting at a costume party on Purim was a wonderful way for Jews to meet. Over the years, however, I have often had to explain to my non-Jewish friends that Larry and I met at a PUR-im party, not a porn party.

Despite this very positive experience, it took 44 years for Larry and I to participate in another Purim event. A year after we moved into our active adult community in Florida, we were roped into performing in a Purim shpiel for the Shalom Club. Written and produced by long time members of the club, the story was irreverent, campy, and ridiculous.

 Larry, who served as the emcee, pushed his Prairie Home Companion theme. Announcing that the show was sponsored by the Hamantashen Council , who wants you to know“Hamantashen: It’s Not Just for Purim any more.” I played a Vanna White wannabe, strutting across the stage with posters held over my head announcing not only the number of the act but also when the audience was to boo for Haman and applaud for the heroes of the day.Other members of the social club played the more familiar roles—Esther, Ahashuarus, Mordechai, and Haman.

 We were so bad we were good. The audience loved us!

So why am I so against dressing up for Purim this year? First of all, we are having the celebration on Zoom, not at the synagogue. Do I want to put in all the time and effort to create a costume to wear in front of a computer?

More importantly, after wearing a mask on my face for the past twelve months, I find nothing exciting about purchasing a mask that does not provide COVID protection. We have built up quite a collection to get us through the pandemic. Larry usually goes for solids, but I prefer a statement. One mask proclaims in big letters,“Because I care about you and me; another is emblazoned with butterflies, my “totem.” My favorite is the one I purchased in memory of Ruth Bader Ginsburg, that has her portrait and one of her iconic quotes, “Fight for the things you care about. 

If I wanted to get into the holiday spirit, Etsy the online company, offers a variety of Purim themed COVID masks, bearing pictures of hamantashen, masks, and Megillah scrolls. I can even invest in a personalized mask that proclaims even a “Quarantine Purim 2021. The Shapiro Family.” Another simply states, “This is my Purim costume.”

Next year, when we can hopefully celebrate without social distancing and without required masks, we may reconsider. This year, however, unless the president of our synagogue twists our arms a little, Larry and I will stick to the story, songs the hamantaschen, and maybe too much wine to fit into the holiday. Chag Sameach!

First published in The Jewish World February 18, 2021

Who Made the Hamantaschen?

 

DSC_0037One of the nicest parts of our community in Florida is our diversity. Often, while I am working out in my exercise class or enjoying a concert or eating in our small bistro, I am struck by the number of people from all cultures, ethnicities, and countries that live here. An example of our melting pot was seen in the Shapiro’s Who-Made-the-Hamantashen Tale.

In May 2016, my husband Larry and I purchased tickets for a Flores de Mayo celebration that was being sponsored by our community’s Filipino Club. I had met several of its members through my cardio ballroom dancing class, and they had hyped up the event for several weeks before the May event. “Lots of fun! Great music,” one of the organizers told me. “Just bring a dish to share with your table.”

Although not familiar with Flores de Mayo, I knew of Cinco de Mayo, the Hispanic celebration held every year on May 5 that involved food and colorful costumes. We bought the tickets and made arrangements to sit with our friends Farida and Abdul whom we first met at a cocktail party for new residents of our fifty-five plus community.

Farida and I reconnected at the cardio ballroom class and struck up a friendship. She mentioned casually that she was involved in ballet when she lived in Egypt. One day, she shared a picture on her iPhone—a stunning portrait of her as Odette, a princess turned into a swan by an evil sorcerer’s curse in Tchaikovsky’s Swan Lake. Faridah was not just a dancer, she was a prima ballerina for an Egyptian ballet company. “Faridah,” I commented,” you are a ballet dancer like Billy Joel is a piano player!”  Not only was she involved in dance. Her daughter-in-law, a beautiful, vibrant Hispanic woman, taught the class.

I put the event on our calendar for the date in May and tucked the tickets away until I grabbed them on our way out the door that evening. When we arrived at the venue where the event was being held, the lobby filled with women in elaborate Filipino costumes and men in suits. For a moment I thought I was at a formal ball, not a Flores de Mayo program. When we entered the ballroom, we breathed a sigh of relief. Everyone in the audience was dressed in Florida casual—tropical shirts and shorts for men; capris or skirts and nice tops for the women.

We rushed to claim our two seats just as the formal program began. Filipino couples  began filing into the room, each group behind a large icon of the Blessed Virgin Mary. No, Flores de Mayo was obviously not related to the Hispanic holiday. Adapting quickly, we sat back and enjoyed the pageantry, the costumes, and the musical and dance entertainment that followed.

I later learned that Flores de Mayo is held each May to celebrate the finding of the True Cross in 320 C.E by Helena of Constantinople and her son Constantine the Great, emperor of the Roman Empire. The Santacruzan, which we had observed, is the ritual pageant held on the last day of religious Catholic celebration.

Once the program was over, we were able to say hello to our table mates. What struck me immediately was the diversity represented not only in the room but at our own table. Larry and I were enjoying a Filipino celebration of the Blessed Virgin Mary with Velma, our next door neighbor who was African American; our friends who had emigrated from Egypt and whose son was married to our Hispanic cardio ballroom instructor; and our down-the street-neighbor Nancy, whose last name spoke clearly to her husband’s Polish ancestry. We all unwrapped our “potluck” snack items: my hummus and chips; Velma’s fruit platter; Farida and Mohammed’s dukkah, a popular Egyptian dip made up of herbs, nuts and spices; and Nancy’s hamantashen.

Hamantashen??

“Nancy,” I asked. “Did you make the hamantashen?”

“Yes,” she said. “An old family favorite.”

“I didn’t know you were Jewish,” I said.

“I’m not,” she said. “My mother got the recipe from her German neighbor.”

“And she was Jewish?”

“No,” Nancy said. “She was Christian like us. She told my it was an old Russian recipe.”

So here were Larry and I, two Jews, at a table celebrating a Filipino Catholic holiday with an African American, two Muslims whose grandchildren were half Hispanic, and a Christian who made the best hamantashen I had ever eaten. Who knew?

The following March, I was in Colorado doing baby sitting duty for my granddaughter during Purim. Larry called me to tell me that someone had dropped off a plate of hamantashen. He didn’t recognize the woman, so I asked him to describe her.

“She is a woman about your age and your height with grey hair,” he said.

“That describes half the women in our community,” I said. “Maybe it was someone from the Shalom Club.” I listed a number of names with no success.

It wasn’t until I returned that I realized who had dropped off the hamantashen. While getting ready for my cardio ballroom class that was being taught by the Hispanic daughter-in-law of my Muslim friend, I spotted Nancy lining up in the back of the room.

“Nancy, did you bring hamantashen over to Larry last week?” I asked.

“Yes,” Nancy said. “I don’t think Larry recognized me.”

“No, he didn’t,” I said. “But he loved them and even saved some for me. How did you know it was Purim?”

“What’s Purim?”

It didn’t matter. Nancy’s hamantashen, no matter what her background, are the best. And her hamantashen will be served in our home this Purim. Chag Samaech!